The 357 Magnum Errors

of the

Modernist's Critical Texts,

Other Books By Pastor Rice

Available at http://stores.lulu.com/GSBaptistChurch

Journaling a Preacher's Pilgrimage to Israel

How a visit to Israel will forever change the way you read your Bible

The Biblical Doctrine of Election and Predestination

Why a Baptist will never hold to reformed Augustinian Doctrines

What the Bible Says 2008

52 Weekly Messages Preached by a Rural Pastor with a Royal Message

What the Bible Says 2007

52 Weekly Messages Preached by a Rural Pastor with a Royal Message

What the Bible Says 2005-6

52 Weekly Messages Preached by a Rural Pastor with a Royal Message

A Sample of This Work

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Delinquent Version	NASV Modernist's Version
266 # Col 1:14 falta: por su sangre omitted: through his blood	Col 1:14 en w ecomen thn apolutrwsin dia tou aimatoV autou thn afesin twn amartiwn	Col 1:14 en w ecomen thn apolutrwsin ~~dia tou aimatoV autou~~ thn afesin twn amartiwn	Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins:	Col 1:14 in whom we have redemption, the forgiveness of sins.	Col 1:14 in whom we have redemption, the forgiveness of sins.
356 # Rev 22:19 ?rbol, en vez de: libro (de la vida) tree, in place of: book (of life)	Re 22:19 kai ean tiV afairh apo twn logwn biblou thV profhteiaV tauthV afairhsei o yeoV to meroV autou apo biblou thV zwhV kai ek thV polewV thV agiaV kai twn gegrammenwn en bibliw toutw	Re 22:19 kai ean tiV afairh apo twn logwntou biblou thV profhteiaV tauthV ~~afairhsei~~ afelei o yeoV to meroV autou apo tou zulou ~~biblou~~ thV zwhV kai ek thV polewV thV agiaV ~~kai~~ twn gegrammenwn en tw bibliw toutw	Re 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.	Re 22:19 And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.	Re 22:19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.

Ref# & Critic

Received Greek Text (TR)

NestleAland Greek 4th Edition

KJB

Authorized Version

NIV

Delinquent Version

NASV

Modernist's Version

266 # Col 1:14 falta: por su sangre omitted: through his blood

Col 1:14 en w ecomen thn apolutrwsin dia tou aimatoV autou thn afesin twn amartiwn

Col 1:14 en w ecomen thn apolutrwsin ~~dia tou aimatoV autou~~ thn afesin twn amartiwn

Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins:

Col 1:14 in whom we have redemption, the forgiveness of sins.

356 # Rev 22:19 ?rbol, en vez de: libro (de la vida) tree, in place of: book (of life)

Re 22:19 kai ean tiV afairh apo twn logwn biblou thV profhteiaV tauthV afairhsei o yeoV to meroV autou apo biblou thV zwhV kai ek thV polewV thV agiaV kai twn gegrammenwn en bibliw toutw

Re 22:19 kai ean tiV afairh apo twn logwntou biblou thV profhteiaV tauthV ~~afairhsei~~ afelei o yeoV to meroV autou apo tou zulou ~~biblou~~ thV zwhV kai ek thV polewV thV agiaV ~~kai~~ twn gegrammenwn en tw bibliw toutw

Re 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Re 22:19 And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.

Re 22:19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.

The 357 Magnum Errors

of the

Modernist's Critical Texts,

Compiled by Pastor Edward G. Rice

A compilation of 357 Bible References compiled with and contrasting the difference in the Received Text and the Modern Greek Texts put together by the United Bible Societies and patterned directly from the Westcott and Hort delinquent Greek (also compiled.) The Authorized King James Bible is thereby contrasted with the New International Version with a bilingual critic of resulting errors.

The 357 Magnum Errors of the Modernist's Critical Texts,

Learning to Speak Textual Criticism

Any portion of this work may be freely copied and distributed in any form ,EXCEPT those words owned and copyrighted

by those listed below. I had to buy and pay for their words and you should pass on their ownership certificates if you use them..

The Scriptures referenced are from the Holy Bible, the Words of God as translated into English in the Authorized (King James) Version without copyright.

The “NIV” and “New International Version” trademarks are registered and per requirement of the New York International Bible Society only 49 of these 357 verses were “Taken from the HOLY BIBLE:NEW INTERNATIONAL VERSION © 1978 by the New York International Bible Society, used by permission of Zondervan Bible Publishers.” The remaining 308 of the 357 verses (excepting the 16 of the 308 verses which they refused to even translate, they being absent from their delinquent Greek manuscripts from Alexandria Egypt) were quoted from the Zondervan Corporation ©2002 NIV Compact Thinline Bible which allows up to and inclusive of five hundred (500) verses to be quoted without their written permission. The Zondervan Corporation, not Jehovah God, is the registered owner of these words.

357 Verses were quoted from The New American Standard Version (NASV), 1973 Revision, copyright by The Lockman Foundation, 1960,1962,1963, 1968, 1971, 1972, and 19732, La Habra, Calif, with all rights reserved. The Lockman Foundation, not Jehovah God, is the registered owner of these words.

21 verses were quoted from the RSV (excepting the 2 of the 21 that they refused to translate because the National Council of Churches perceived that they should not be in the Bible) The Revised Standard Version, New Testament, is copyrighted 1946, © 1971, 1973 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A.

17 verses were quoted from the ASV (excepting the 1 of the 17 that they refused to translate because Thomas Nelson & Sons perceived that they should not be in the Bible) which was copyrighted and published by Thomas Nelson & Sons in 1901. In 1928, the International Council of Religious Education (the body that later merged with the Federal Council of Churches to form the National Council of Churches) acquired the copyright from Nelson and copyrighted the ASV in 1929. Although these copyrights expired, the American Standard Version, referenced herein is copyrighted by Online Bible Foundation, 12 Birkfield Place, Carluke, Lanarkshire, Scotland, M184PZ, © 15-2006.

E.G.RicePublishing

PO Box 99 Dresden, NY 14441

ISBN (in application)

Library of Congress No. (in application)

Contents

Chapter 1 - Why Baptists will never use the Modernist Ecumenical Bibles 1

Chapter 2 - 50 Magnum Errors #1-50 in The Gospel According to Matthew 9

Chapter 3 - 41 Magnum Errors #51-92 from the Gospel According to Mark 23

Chapter 4 - 52 Magnum Errors #92-143 from the Gospel According to St. Luke 33

Chapter 5 - 40 Magnum Errors #144-183 from the Gospel According to St. John 47

Chapter 6 - 42 Magnum Errors #184 - 225 from the Acts and Romans 57

Chapter 7 - 44 Magnum Errors #226 - 269 from Cor , Gal, Eph, Phil, & Col 67

Chapter 8 - 36 Magnum Errors #270 - 305 from Thes,Tim, Titus, Heb, and James 77

Chapter 9 - 52 Magnum Errors #306-357 from Peter, I-III John, Jude and the Rev 87

Chapter 10 - Review of the 357 Twisted Verses 101

Chapter 11 - A Defense of Twenty Verses Erased From the NIV 103

Appendix - Notes, Index of Scriptures, 120

Bibliography 121

About the Author

Pastor Ed Rice is a retired USAF Systems Engineer surrendered to be a Baptist Preacher of the Gospel of Jesus Christ. Saved in 1960 at the age 8 he grew up tutored in the Scriptures through Tuscorora Baptist Church in Addison NY. Drafted into the military off of the dairy farm in 1972, Ed and Bev Rice raised 3 boys while serving as a Missile Technician in the USAF. After completing a USAF AECP bootstrap program he graduated from Ohio State University with a degree in electrical engineering and was commissioned in the USAF where he served until 1995 as a weapons integration, and systems engineer at Wright Patterson Air Force Base and Rome Laboratories. He finished his Masters degree in Electrical Engineering through The Air Force Institute of Technology in 1990. Pastor Rice, after serving as a youth pastor at each air base where he was stationed for the past 20 years, surrendered to be a Preacher of the Gospel of Jesus Christ in June 1992. He has been pursuing his MDiv degree since that time and since 1998 has been Pastoring Good Samaritan Baptist Church in Dresden New York. His staunch belief in the preserved accuracy of the inspired Scriptures and his slight capability in Greek make this study very insightful.

Now you can see for yourself what the ecumenical modernists have done to the Words of God. In their Greek then modernist English they twisted 357 verses so perversely that 16 were completely eliminated from their bibles. This book illustrates the 357 Scriptures as they were in the original Greek and English, and as they now appear in modernist versions, making it a valuable reference for any Bible student.

The words torn out or added to the Nestle Aland Greek text are amply highlighted so knowledge of Greek is not necessary to see the havoc that they purposefully wrought by following the Westcott and Hort text and its Alexandrian texts devised and copied by the apostate, neo-Platonist, gnostic Origen Admantius (185-254 AD).

Including a chapter showing Nestle Aland's twisted use of their textual criticism apparatus to eliminate 16 and completely 'gut' 4 verses out of the Holy Bible. Every Christian should be familiar with with what they have done to the Holy Bible and every Pastor must be.

Preface

The 357 magnum is one of the most powerful handguns in the world. It is a beefed up 38 special, made into a magnum class revolver. The formidable weapon uses a mushrooming 358 caliber bullet carrying tremendous muzzle energy to pierce and shock its victims vital organs. The result of almost any chest wound does fatal damage to the heart and lungs.

The 357 magnum errors of modernist Bibles is one of the most powerful weapons in the 'christian' liberals attack on the fundamentals of Christianity. It is a beefed up Gnostic text made into a magnum class weapon. These 357 errors propagated through the NIV¹/ASV² bible is a formidable weapon which uses the scholarly but infidel arguments of textual criticism to pierce and shock three hundred and fifty seven vital scriptures. Although these deviations carry the endorsement of 'all the leading scholars' the impact of these 357 errors fired from an NIV/ASV bible pierce our churches and do fatal damage to it's heart and it's authority – the verbally inspired Word of God. A common argument placed in the heart of man by that master deceiver is “There are so many versions out their, nobody even knows what the Bible says.” The Westcott and Hort critical attack of the Bible couples with the ecumenical modernists multiple bible copyright wars to spectacularly reinforced this diabolical lie. It is easy to tell who's side they are on.

This treaties is intended to explore the 357 doctrinal errors that have found their way from W&H's incompetent textual criticism into the modernists Bibles. The seed of this work sprang from Dr. Jack Moorman's Book “Three Hundred Fifty Six Doctrinal Errors In The N.I.V. and Other Modern Bible Versions.” © 1988

Dr. Moorman introduces these errors expertly as follows:

The digest records the bare facts of a warfare that has raged through the centuries over the doctrinal heart of the New Testament. From the beginning, the pressure has been upon God's people to surrender the doctrinal edge of their Sword until it is something not much more than a butter knife! Many waver, and a brief survey of the Digest shows this has always been the case – first to one side, then the other. Many casualties can be counted: certainly, when we contend at the Bible's doctrinal heart we have entered the quick of the battle. The 356 [357 listed] doctrinal passages listed here are what makes the Authorized Version unique among today's “Bibles.”

I actually added no Westcott Error to this listing but found Dr. Moorman's references miscounted by one taking his count of 356 to mine of 357. I could have used a Heinz 357 cliché here but thought it too trite, and I already reworded the little Nestles commercial song, N-E-S-T-L-E-S Nestles Greek exceeds the crest,... Gross- Error! But being an avid gun owner and finding the Westcott and Hort Greek weapon against the faith to be a great danger in our Churches, Bible Colleges and Seminaries, I have called their compilation of errors the 357 magnum of error. Do note the power of these errors as they have permeated American Christianity and more so America's Agnosticism.

The use of the “oldest and best manuscripts” in the diabolical textual criticism and defective critical methodology has elicited the myriad of versions and perversions of Scripture to support Satan's favorite line “Yea, hath God said?” (Gen 3:1) Yet these “oldest and best manuscripts” come straight from Alexandria Egypt where they dripped from the pen of the apostate, neo-platonist, gnostic Origen Admantius (185-254 AD).

These grossest of errors in the Westcott and Hort Critical Greek came directly from their over reliance on the Alph and B manuscripts and then bled without critical review into the Nestles Aland “Greek New Testament” edited by Kurt Aland, Matthew Black, Carlo M. Martini, Bruce M. Metzger and Allen Wikgren, (Forth Revised Edition edited by Barbara land, Jurt Aland, Johannes Karavidopoulos, Carlo M. Martini, and Bruce M. Metzger, in cooperation with the Institute for New Testament Textual Research, Munster Westphalia, the Deutsche Bibelgesellschaft and United Bible Societies.) Shame on them all! The gross negligence now permeates every modern English Bible, and every work of the Bible Societies whether English, Spanish, French or other language. The only solution in sight is the rejection of all their modernist efforts and the reliance on the King James English Bible translated from the Greek Received Text and the Masoretic Hebrew.

This treatise will start with a position paper from Good Samaritan Baptist Church stating clearly and concisely why no Baptist Church, that is holding to the verbal plenary inerrant infallible inspiration of Scripture would ever use a modernist's bible. It is strongly, and unapologetically contended in this declaration that all Baptists³ hold to those 4 clarifications of inspiration and to these 4 superior explanations for using only the pure non modernist, non ecumenical, non compromised Word of God for English speaking people. If your Baptist Church does not agree to such a declaration you should take the reprimand in the spirit that it is intended, or change your church name, you are no longer holding to a traditional Baptist position, and you should not lie about it on your sign.

Chapter 1

Why Baptists will never use the Modernist Ecumenical Bibles

Baptist, above all others, base all their faith and practice only on the words of the Holy Scriptures. When critical modernists mess with the words they are messing with our faith and practice. It is better to learn that 'thee' is the 2nd person singular of 'you' and 'thou' is its subjective case than to have a sinister textual critic mess with your faith and practice.

Four superior reason are given and illustrated in this treatise⁴:

The King James Bible Translation uses Superior Texts

The King James Bible Translation uses Superior Translators

The King James Bible Translation uses Superior Techniques

The King James Bible Translation uses Superior Theology

If you use a modernist bible you should know that it has

SIGNIFICANT DEVIATIONS from the HOLY BIBLE.

In order to secure a copyright on a new bible translation it must be demonstrated legally that there are SIGNIFICANT DEVIATIONS from any previous work. The races to get copyrights on so many SIGNIFICANT DEVIATIONS has been so intense that now the NIV is proposing a (per)version that changes Father God to Mother God, just to secure another lucrative copyright on what used to be GODS uncopyright WORDS. Shame on Ecumenical Modernists. Stay away from their bibles and bad doctrine. Their SIGNIFICANT DEVIATIONS have allowed them to get several copyrights, but they ended up significantly deviant to God's Holy Bible. There is only one Holy Bible, and it has no copyright held by mere man.

Modernist Bibles have MAJOR OMISSIONS

It is proven by scholars and accepted by liberals, modernists and even by many popular fundamentalists like Charles Stanley, John MacArther ++, that Matt 17:21 is not supposed to be in my Bible. Should you take your pen knife and cut it out? Would you? You would have to also cut Matt 18:11, 23:14, Mark 7:16, 9:44 & 46, 11:26, 15:28, Luke 17:36, 23:17, John 5:4, Acts 8:37, 15:34, 24:7, 28:29, Rom 16:24, Col 1:14 "Through His Blood", 1John 5:7. (Look carefully at I John 5:7, they built a false verse from verse 8 so you wouldn't notice this most critical exclusion!)

"ALL SCHOLARS AGREE" "Take these verses out of the bibles,..." Baptists will not do it! We will hold to the KJV.

The NIV NT has 64,000 words less than the King James Bible's NT! Baptists will not use it. We will hold to the KJV

Why I shall Study, Preach and Teach ONLY from the

King James Bible Translation.

REASON #1 I preach and teach in the English Language. The King James Bible is the only English translation of the Bible translated from the Byzantine copied Greek Text, later called the Textus Receptus, and the Masoretic Hebrew text. Very simply the Greek manuscripts of the New Testament come from one of three sources, the Alexandrian family , the Western family or the Byzantine family. The Alexandrian copies are marked by major omissions and were corrupted by Egypt, symbolic of the world, the Western copies are marked by major additions, and were corrupted by the hands of Roman Catholicism, symbolic of religion and mystery Babylon, and the Byzantine copies were preserved by Eastern Orthodox monks believing in verbal inspiration, symbolic of orthodoxy. Modernists of the late 1700s to today wishing to apply critical criticism to the Bible wanted to blend these three families of texts into one polluted text that would please all the ecumenical constituents. The publishing of the King James Bible translation of 1611 and the Greek Textus Receptus upon which it stood angered Satan, the world, (Egypt- Alexandrian) and the religious (Roman-Western). Today the King James Bible Translation is the ONLY English Bible based on the Byzantine family of manuscripts and the Masoretic Hebrew manuscripts. No modernist version of the Bible use these two pure sources. The King James Bible translation used a Superior Text. The modernist's bibles use inferior texts.

REASON #2 I believe in the Verbal Inspiration of God in these scriptures which have been translated to the English language. Every translator of the King James Bible knew for certain that they were translating the very words of God. No modernist version of the Bible assembled a team of such believers to accomplish their translation. None! The King James Bible translation used Superior Translators. The modernist's bibles used inferior translators.

REASON #3 I believe in the verbal Plenary inspiration of God in these scriptures which have been painstakingly translated to the English language. Every word of the manuscript text was meticulously examined and translated into English, noun for noun, verb for verb, pronoun for pronoun, adjective for adjective, adverb for adverb, predicate for predicate, and preposition for preposition. Where such meticulous translation was not possible italicized lettering was used to signify the necessitated departure from the exact words of the original. There was no use of 'dynamic equivalence' which gives translators room for their opinions. No modernist version of the Bible used such meticulous translation techniques, all used liberal measure of 'dynamic equivalence.' 'Dynamic', to change, 'equivalence' to remain the same, is a contradictory term from the father of contradictions. As Dr. D.A. Waite says, the King James Bible translation used Superior Techniques. All modernist's bibles used inferior techniques.

REASON #4 I believe in the systematic continuity of the Bible and its theology across all 66 books, all of its 1189 chapters, all of its 31,101 verses, and all of its 783,137 English words. This tremendous symmetry of theology is captured in holistic verbal translation of the King James Bible. When some preacher, or even an unordained scholar says "A better English translation for this is ..." They are saying "I think myself scholarly enough, ordained enough and endowed enough to improve on the holistic verbal English translation that was accomplished in the 1611 authorized King James Bible." No, you might find clarity and insight with a dictionary or lexicon but you will not find a 'better English translation' which conveys with symmetry the systematic dispensational theology of this tremendous English translation. The King James Bible translation used Superior Theology. The modernist's bibles use inferior theologies.

These are 4 powerful reasons for sticking only with a King James Bible Translation. Let's now contrast the pure words of God with some of the modernist's bibles and illustrate these four categories of their error.

Preserved Word

Psalm 19:7 ¶ The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. 9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

Psalm 68: 11 The Lord gave the word: great was the company of those that published it. Prov 15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

What do Modernist Ecumenical Bibles Say about the

WORDS OF GOD

Psalm 12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. (The Holy Bible)	6 The promises of the LORD are promises that are pure, silver refined in a furnace on the ground, purified seven times. RSV⁵
7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. (The Holy Bible)	7 Do thou, O LORD, protect us, guard us ever from this generation. RSV

Psalm 100:5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations. (The Holy Bible)

5 For the LORD is good; his steadfast love endures for ever, and his faithfulness to all generations. RSV

Prov 22:12 ¶ The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

12 ¶ The eyes of the LORD keep watch over knowledge, but he overthrows the words of the faithless. RSV

Examine some more verses about the WORDS OF GOD

Isaiah 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever

Matt 24:35 Heaven and earth shall pass away, but my words shall not pass away.

1Pet 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 24 ¶ For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

About the PRESERVATION OF THE WORDS

Deut 31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, 25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying, 26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

The INSPIRATION of the WORDS is well covered in other material.

Inspiration of the Words of God: II Tim 3:16-17, 2Pet 1:21, ( above Psalm 68:11, Prov 15:26) Psalm 119:89,140, + ALL 16*11 verses Isa 55:10, Jer 15:16, Amo 8:11-12, Job 19:23-24,+++

For Modernist Ecumenical Bibles Let's

Test Their Text

Luke 2:33 And Joseph and his mother marvelled at those things which were spoken of him. (Holy Bible)

33 And his father and his mother marveled at what was said about him; RSV

1Tim 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (Holy Bible)

16 Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory. RSV

Roman 1:16 ¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Holy Bible)

16 ¶ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

1Pet 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: (Holy Bible)

2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; ASV⁶

For Modernist Ecumenical Bibles Let's

Test Their Translators

Mark 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

2 As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way; RSV

Eph 4:6 One God and Father of all, who is above all, and through all, and in you all. (Holy Bible)

6 one God and Father of all, who is over all, and through all, and in all. ASV

For Modernist Ecumenical Bibles Let's

Test their Techniques

Formal Equivalence Vs Dynamic Equivalence

Matt 5: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Holy Bible)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; ASV

2 Kings 10:25 . . and the guard and the captains cast them out, and went to the city of the house of Baal.

the guard and the officers cast them out and went into the inner room of the house of Baal RSV

For Modernist Ecumenical Bibles Let's

Test Their Theology

Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

9 and to make all men see what is the plan of the mystery hidden for ages in God who created all things; RSV

Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (Holy Bible)

22 And when the time came for their purification according to the law of Moses, RSV

For Modernist Ecumenical Bibles Let's See The

Theological Errors in their Versions

Their Errors Affect The Doctrine of the Trinity

I John 5: 6 ¶ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (Holy Bible)	6 This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood. 7 And it is the Spirit that beareth witness, because the Spirit is the truth. ASV
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (Holy Bible)	OMITTED ASV
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. (Holy Bible)	8 For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one. ASV

Their Errors Affect The Doctrine of the Ecclesiology (The Church)

Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. (Holy Bible)

15 So hast thou also some that hold the teaching of the Nicolaitans in like manner. ASV

Their Errors Affect The Doctrine of Angelology

Luke 22: 43 And there appeared an angel unto him from heaven, strengthening him. (Holy Bible)	43 OMITTED (RSV)
44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (Holy Bible)	44 OMITTED (RSV)

Their Errors Affect The Doctrine of Satanology

Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Holy Bible)

8 And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve ASV

Their Errors Affect The Doctrine of Bibliology

Ecumenical Modernists Deny the existence of Mark 16:9-20

Ecumenical Modernists Deny the existence of John 7:53-8:11

And

Modernist ecumenical bibles have more sinister errors in their Bibliology.

Mat 13:14 ¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (Holy Bible)

14 But when ye see the abomination of desolation OMISSION standing where he ought not ASV

2Pet 3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: (Holy Bible)

2 that ye should remember the words which were spoken before by the holy prophets, and the commandments of OMISSION the Lord and Saviour through your apostles: ASV

Luke 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (Holy Bible)

4 And Jesus answered unto him, It is written, Man shall not live by bread alone. OMISSION ASV

John 17:17 ¶ Sanctify them through thy truth: thy word is truth. (Holy Bible)

17 Sanctify them in the truth: thy word is truth. ASV

Matt 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. (Holy Bible)	34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink ASV. (Inconsistent with their own OT rendering)
Psalm 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. (Holy Bible)	21 They gave me also gall for my food; And in my thirst they gave me vinegar to drink. ASV

Matt 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. (Holy Bible)	35 And when they had crucified him, they parted his garments among them, casting lots; OMISSION ASV (Inconsistent with their own OT rendering)
Psalm 22:18 They part my garments among them, and cast lots upon my vesture. (Holy Bible)	18 They part my garments among them, And upon my vesture do they cast lots. ASV

Good Samaritan Baptist Church uses only the Authorized King James Bible.

We will not use any modern versions in our worship, study or devotions. Why?

We believe the Scriptures are verbally inspired by God and infallible in the original writings and in the faithfully, accurately copied and available received text. (called the Textus Receptus, Ecclesiastical Text, Traditional Text, Majority Text, and/or the Byzantine Text). That there is a preservation of this inerrancy guarded by God and passed on in the TR text (i.e. the Textus Receptus and the Masoretic Hebrew Text.) (Psalms 12:6-7, Matthew 5:18-19). We believe that the Scriptures are the supreme and final authority in faith, life, and practice (2Timothy 3:16,17; 2Peter 1:21). We believe that the Alexandrian Texts used to compile the Nestles Critical Greek 'bible' have unjustified deletions of Scripture verses and is not a proper basis for a Bible Translation (i.e. ASV, NASV, NAB, RSV). We further believe that the 'free translations' and the 'paraphrase translations' of the Bible (i.e. NIV, GNB, MLB, NEB, JB, PME, LB) contain translators interpretations and are not suitable for readings or teachings in a local Church. In that they call themselves 'The Holy Bible' they deceive Christians and their many contradictions and deletions bring the doctrine of infallibility directly under attack. We, therefore, believe that the King James Bible is currently the only English Bible to be used in any Church teaching and preaching application, and represents the only complete and accurate Holy Bible for English speaking people to date.

Tons of further study on the KJV at http://www.jesus-is-savior.com/Bible/1611_authorized_king_james.htm

Chapter 2 Magnum Errors 1-50 from the Gospel According to Matthew

Below, then, is the table of all 357 doctrinal errors introduced into the Modern Bibles by textual criticism or by blatant modernism. Study them. Compare them. Be on guard for these errors in all modern English attempts and in all other “Bibles” translated by the profit induced, modernist leaning Bible Societies. Notice that Nestles-Aland repeatedly piter-patter down the beaten trail of Bishop Westcott and Professor Hort. That trail always exalts the Alph( a ) and B manuscripts and rejects the more complete, more accurate, more reliable Received Text. Compilations of these references showing the errors of the ASV, RSV, NIV(herein), NASV-77(herein), NASV-95, and the NKJV (which has nothing to do with King James despite it's title) are available from the author. Also compilations of these references showing the bleeding of the Modernist Greek errors into the many Spanish version Bibles is available from Shane Rice, Missionary to Peru, contact www.rices4peru.com. Shane also has access to an excellent Spanish translation devoid of all these errors. It is called the RVG.

The Gospel According to St. Matthew, United Bible Societies Greek containing 50 gross errors #1 – 50

Note: Greek Received Text (TR) Underlies The English Authorized Version; Bible Societies Greek 4th Edition underlies all modernist versions here showing ~~omitted~~ and added and [~~bracketed for removal~~] portions. Rex L. Cobb's Bilingual Critic is included as an aid in the first column.

Bible Ref	Received Greek Text (TR)	Greek 4th Edition	KJB Authorized Version	NIV⁷ Delinquent Version	NASV⁸ Modernist's Version
1 # Matt 1:25 falta: primog￩nito omitted: firstborn	Mt 1:25 kai ouk eginwsken authn ewV ou eteken ton uion authV ton prwtotokon kai ekalesen to onoma autou ihsoun	Mt 1:25 kai ouk eginwsken authn ewV ou eteken ~~ton~~ uion ~~authV ton prwtotokon~~ kai ekalesen to onoma autou ihsoun.	Mt 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.	Mt 1:25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.	Mt 1:25 and kept her a virgin until she gave birth to a Son; and he called His name Jesus.
2 # Matt 4:12 falta: Jes￺s omitted: Jesus	Mt 4:12 akousaV de o ihsouV oti iwannhV paredoyh anecwrhsen eiV thn galilaian	Mt 4: 12 akousaV de ~~o ihsouV~~ oti iwannhV paredoyh anecwrhsen eiV thn galilaian	Mt 4:12 ¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee;	Mt 4:12 ¶ When Jesus heard that John had been put in prison, he returned to Galilee.	Mt 4:12 ¶ Now when He heard that John had been taken into custody, He withdrew into Galilee;
3 # Matt 4:18 falta: Jes￺s omitted: Jesus	Mt 4:18 peripatwn de o ihsouV para thn yalassan thV galilaiaV eiden duo adelfouV simwna ton legomenon petron kai andrean ton adelfon autou ballontaV amfiblhstron eiV thn yalassan hsan gar alieiv	Mt 4:18 peripatwn de ~~o ihsouV~~ para thn qa lassan thV galilaiaV eiden duo adelfouV simwna ton legomenon petron kai andrean ton adelfon autou ballontaV amfiblhstron eiV thn yalassan hsan gar alieiv	Mt 4:18 ¶ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.	Mt 4:18 ¶ As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.	Mt 4:18 ¶ And walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.
4 # Matt 4:23 falta: Jes￺s omitted: Jesus	Mt 4:23 kai perihgen olhn thn galilaian o ihsouV didaskwn en taiV sunagwgaiV autwn kai khrusswn to euaggelion thV basileiaV kai yerapeuwn pasan noson kai pasan malakian en tw law	Mt 4: 23 kai perihgen en olh th galilaian ~~o ihsouV~~ didaskwn en taiV sunagwgaiV autwn kai khrusswn to euaggelion thV basileiaV kai qerapeuwn pasan noson kai pasan malakian en tw law	Mt 4:23 ¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.	Mt 4:23 ¶ Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.	Mt 4:23 ¶ And Jesus was going about in all Galilee, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.
5 # Matt 5:22 falta: sin causa (locamente) omitted: without a cause	Mt 5:22 egw de legw umin oti paV o orgizomenoV tw adelfw autou eikh enocoV estai th krisei oV d an eiph tw adelfw autou raka enocoV estai tw sunedriw oV d an eiph mwre enocoV estai eiV thn geennan tou purov	Mt5: 22 egw de legw umin oti paV o orgizomenoV tw adeljw autou ~~eikh~~ enocoV estai th krisei oV d an eiph tw adeljw autou raka enocoV estai tw sunedriw oV d an eiph mwre enocoV estai eiV thn geennan tou puro v V	Mt 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.	Mt 5:22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.	Mt 5:22 "But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever shall say to his brother, ‘Raca,’ shall be guilty before the supreme court; and whoever shall say, ‘You fool,’ shall be guilty enough to go into the fiery hell.
6 # Matt 5:27 falta: por los de antes omitted: by them of old time	Mt 5:27 hkousate oti erreyh toiV arcaioiV ou moiceuseiv	Mt 5:27 hkousate oti erreyh ~~toiV arcaioiV~~ ou moiceuseiv	Mt 5:27 ¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:	Mt 5:27 ¶ "You have heard that it was said, ‘Do not commit adultery.’	Mt 5:27 ¶ "You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’;
7 # Matt 5:44 falta: bendecid ... aborrecen omitted: bless ... you, and	Mt 5:44 egw de legw umin agapate touV ecyrouV umwn eulogeite touV katarwmenouV umaV kalwV poieite touV misountaV umaV kai proseucesye uper twn ephreazontwn umaV kai diwkontwn umav	Mt 5:44 egw de legw umin agapate touV ecyrouV umwn ~~eulogeite touV katarwmenouV umaV kalwV poieite touV misountaV umaV~~ kai proseucesye uper twn ~~ephreazontwn umaV~~ kai diwkontwn umav	Mt 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;	Mt 5:44 But I tell you: Love your enemies and pray for those who persecute you,	Mt 5:44 "But I say to you, love your enemies, and pray for those who persecute you
8 # Matt 6:1 justicias, en vez de: limosnas rightenous, in place of: alms	Mt 6:1 prosecete thn elehmosunhn umwn mh poiein emprosyen twn anyrwpwn proV to yeayhnai autoiV ei de mhge misyon ouk ecete para tw patri umwn tw en toiV ouranoiv	Mt 6:1 prosecete thn ~~elehmosunhn~~ dikaiosunhn umwn mh poiein emprosyen twn anyrwpwn proV to yeayhnai autoiV ei de mh ge misyon ouk ecete para tw patri umwn tw en toiV ouranoiv	Mt 6:1 ¶ Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.	Mt 6:1 ¶ "Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven.	Mt 6:1 ¶ "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.
9 # Matt 6:13 falta: porque ...Am￩n omitted: For thine ...for ever. Amen.	Mt 6:13 kai mh eisenegkhV hmaV eiV peirasmon alla rusai hmaV apo tou ponhrou oti sou estin h basileia kai h dunamiV kai h doxa eiV touV aiwnaV amhn	Mt 6:13 kai mh eisenegkhV hmaV eiV peirasmon alla rusai hmaV apo tou ponhrou ~~oti sou estin h basileia kai h dunamiV kai h doxa eiV touV aiwnaV amhn~~	Mt 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.	Mt 6:13 And lead us not into temptation, but deliver us from the evil one.’	Mt 6:13 ‘And do not lead us into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen.‘
10 # Matt 6:33 falta: de Dios (el reino) omitted: (the kingdom) of God	Mt 6:33 zhteite de prwton thn basileian tou yeou kai thn dikaiosunhn autou kai tauta panta prosteyhsetai umin	Mt 6:33 zhteite de prwton thn basileian [-tou yeou-] kai thn dikaiosunhn autou kai tauta panta prosteyhsetai umin	Mt 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.	Mt 6:33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.	Mt 6:33 "But seek first His kingdom and His righteousness; and all these things shall be added to you.
11 # Matt 8:29 falta: Jes￺s omitted: Jesus	Mt 8:29 kai idou ekraxan legonteV ti hmin kai soi ihsou uie tou yeou hlyeV wde pro kairou basanisai hmav	Mt 8:29 kai idou ekraxan legonteV ti hmin kai soi ~~ihsou~~ uie tou yeou hlyeV wde pro kairou basanisai hmav	Mt 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?	Mt 8:29 "What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"	Mt 8:29 And behold, they cried out, saying, "What do we have to do with You, Son of God? Have You come here to torment us before the time?"
12 # Matt 9:13 falta: a arrepentimiento omitted: to repentance	Mt 9:13 poreuyenteV de mayete ti estin eleon yelw kai ou yusian ou gar hlyon kalesai dikaiouV all amartwlouV eiV metanoian	Mt 9:13 poreuyenteV de mayete ti estin eleonV yelw kai ou yusian ou gar hlyon kalesai dikaiouV all amartwlouV ~~eiV metanoian~~	Mt 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.	Mt 9:13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners."	Mt 9:13 "But go and learn what this means, ‘I DESIRE COMPASSION, AND NOT SACRIFICE,’ for I did not come to call the righteous, but sinners."
13 # Matt 12:6 algo mayor, en vez de: uno mayor something greater, in place of: one greater	Mt 12:6 legw de umin oti tou ierou meizwn estin wde	Mt 12:6 legw de umin oti tou ierou ~~meizn~~ meizon estin wde	Mt 12:6 But I say unto you, That in this place is one greater than the temple.	Mt 12:6 I tell you that one greater than the temple is here.	Mt 12:6 "But I say to you, that something greater than the temple is here.
14 # Matt 12:25 falta: Jes￺s omitted: Jesus	Mt 12:25 eidwV de o ihsouV taV enyumhseiV autwn eipen autoiV pasa basileia merisyeisa kay eauthV erhmoutai kai pasa poliV h oikia merisyeisa kay eauthV ou stayhsetai	Mt 12:25 eidwV de ~~o ihsouV~~ taV enyumhseiV autwn eipen autoiV pasa basileia merisyeisa kay eauthV erhmoutai kai pasa poliV h oikia merisyeisa kay eauthV ou stayhsetai	Mt 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:	Mt 12:25 Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.	Mt 12:25 And knowing their thoughts He said to them, "Any kingdom divided against itself is laid waste; and any city or house divided against itself shall not stand.
15 # Matt 12:47 Doubted authenticity of the whole verse!	Mt 12:47 eipen de tiV autw idou h mhthr sou kai oi adelfoi sou exw esthkasin zhtounteV soi lalhsai	((-Mt 12:47 eipen de tiV autw idou h mhthr sou kai oi adelfoi sou exw esthkasin zhtounteV soi lalhsai))-	Mt 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.	Mt 12:47 Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."	Mt 12:47 And someone said to Him, "Behold, Your mother and Your brothers are standing outside seeking to speak to You."
16 # Matt 13:35 falta: del mundo omitted: of the world	Mt 13:35 opwV plhrwyh to rhyen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV kosmou	Mt 13:35 opwV plhrwyh to rhyen dia tou profhtou legontoV anoixw en parabolaiV to stoma mou ereuxomai kekrummena apo katabolhV ((-~~kosmou~~))-	Mt 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.	Mt 13:35 So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world."	Mt 13:35 so that what was spoken through the prophet might be fulfilled, saying, "I WILL OPEN MY MOUTH IN PARABLES; I WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD."
17 # Matt 13:36 falta: Jes￺s omitted: Jesus	Mt 13:36 tote afeiV touV oclouV hlyen eiV thn oikian o ihsouV kai proshlyon autw oi mayhtai autou legonteV frason hmin thn parabolhn twn zizaniwn tou agrou	Mt 13:36 tote afeiV touV oclouV hlyen eiV thn oikiav ~~o ihsouV~~ kai proshlyon autw oi mayhtai autou legonteV diasafhson ~~frason~~ hmin thn parabolhn twn zizaniwn tou agrou	Mt 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.	Mt 13:36 Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."	Mt 13:36 Then He left the multitudes, and went into the house. And His disciples came to Him, saying, "Explain to us the parable of the tares of the field."
18 # Matt 13:51 falta: Jes￺s les dice omitted: Jesus saith unto them	Mt 13:51 legei autoiV o ihsouV sunhkate tauta panta legousin autw nai kurie	Mt 13:51 ~~legei autoiV o ihsouV~~ sunhkate tauta panta legousin autw nai ~~kurie~~	Mt 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.	Mt 13:51 "Have you understood all these things?" Jesus asked. "Yes," they replied.	Mt 13:51 "Have you understood all these things?" They *said to Him, "Yes."
19 # Matt 14:14 falta: Jes￺s omitted: Jesus	Mt 14:14 kai exelywn o ihsouV eiden polun oclon kai esplagcnisyh ep autouV kai eyerapeusen touV arrwstouV autwn	Mt 14:14 kai exelywn ~~o ihsouV~~ eiden polun oclon kai esplagcnisyh ep autoiuV kai eyerapeusen touV arrwstouV autwn	Mt 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.	Mt 14:14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.	Mt 14:14 And when He went ashore, He saw a great multitude, and felt compassion for them, and healed their sick.
20 # Matt 14:22 falta: Jes￺s omitted: Jesus	Mt 14:22 kai euyewV hnagkasen o ihsouV touV mayhtaV autou embhnai eiV to ploion kai proagein auton eiV to peran ewV ou apolush touV oclouv	Mt 14:22 kai euyewV hnagkasev ~~o ihsouV~~ touV mayhtaV ~~autou~~ embhnai eiV to ploion kai proagein auton eiV to peran ewV ou apolush touV oclouv	Mt 14:22 ¶ And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.	Mt 14:22 ¶ Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.	Mt 14:22 ¶ And immediately He made the disciples get into the boat, and go ahead of Him to the other side, while He sent the multitudes away.
21 # Matt 14:25 falta: Jes￺s omitted: Jesus	Mt 14:25 tetarth de fulakh thV nuktoV aphlyen proV autouV o ihsouV peripatwn epi thV yalasshv	Mt 14:25 tetarth de fulakh thV nuktoV hlqen ~~aphlyen~~ proV autouV ~~o ihsouV~~ peripatwn epi thnV yalassahv	Mt 14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.	Mt 14:25 During the fourth watch of the night Jesus went out to them, walking on the lake.	Mt 14:25 And in the fourth watch of the night He came to them, walking on the sea.
22 # Matt 14:27	Mt 14:27 euyewV de elalhsen autoiV o ihsouV legwn yarseite egw eimi mh fobeisye	Mt 14:27 euyewV de elalhsen autoiV ~~o ihsouV~~ auras legwn yarseite egw eimi mh fobeisye	Mt 14:27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.	Mt 14:27 But Jesus immediately said to them: "Take courage! It is I. Don’t be afraid."	Mt 14:27 But immediately Jesus spoke to them, saying, "Take courage, it is I; do not be afraid."
23 # Matt 15:16 falta: Jes￺s omitted: Jesus	Mt 15:16 o de ihsouV eipen akmhn kai umeiV asunetoi este	Mt 15:16 o de ~~ihsouV~~ eipen akmhn kai umeiV asunetoi este	Mt 15:16 And Jesus said, Are ye also yet without understanding?	Mt 15:16 "Are you still so dull?" Jesus asked them.	Mt 15:16 And He said, "Are you still lacking in understanding also?
24 # Matt 16:3 falta: Hip￳critas omitted: O ye hypocrites	Mt 16:3 kai prwi shmeron ceimwn purrazei gar stugnazwn o ouranoV upokritai to men proswpon tou ouranou ginwskete diakrinein ta de shmeia twn kairwn ou dunasye	Mt 16:3 kai prwi shmeron ceimwn purrazei gar stugnazwn o ouranoV ~~upokritai~~ to men proswpon tou ouranou ginwskete diakrinein ta de shmeia twn kairwn ou dunasye	Mt 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?	Mt 16:3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.	Mt 16:3 "And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times?
25 # Matt 16:20 falta: Jes￺s omitted: Jesus	Mt 16:20 tote diesteilato toiV mayhtaiV autou ina mhdeni eipwsin oti autoV estin ihsouV o cristov	Mt 16:20 tote diesteilato toiV mayhtaiV ~~autou~~ ina mhdeni eipwsin oti autoV estin ~~ihsouV~~ o cristov	Mt 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.	Mt 16:20 Then he warned his disciples not to tell anyone that he was the Christ.	Mt 16:20 Then He warned the disciples that they should tell no one that He was the Christ.
26 # Matt 17:20 falta: Jes￺s omitted: Jesus poca fe, en vez de: incredulidad littleness of your faith, in place of: unbelief	Mt 17:20 o de ihsouV eipen autoiV dia thn apistian umwn amhn gar legw umin ean echte pistin wV kokkon sinapewV ereite tw orei toutw metabhyi enteuyen ekei kai metabhsetai kai ouden adunathsei umin	Mt 17:20 o de legei ~~ihsouV~~ autois dia thV oligopistian ~~apistian~~ umwn amhn gar legw umin ean echte pistin wV kokkon sinapewV ereite tw orei toutw metaba enqen ~~metabhyi enteuyen~~ ekei kai metabhsetai kai ouden adunathsei umin	Mt 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.	Mt 17:20 He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you."	Mt 17:20 And He *said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain, ‘Move from here to there,’ and it shall move; and nothing shall be impossible to you.
27 # Matt 17:21 omitted: the entire verse or in [ ]	Mt 17:21 touto de to genoV ouk ekporeuetai ei mh en proseuch kai nhsteia	~~Mt 17:21 touto de to genoV ouk ekporeuetai ei mh en proseuch kai nhsteia~~	Mt 17:21 Howbeit this kind goeth not out but by prayer and fasting.	Mt 17:21	Mt 17:21 "But this kind does not go out except by prayer and fasting."
28 # Matt 18:11 falta: entre] omitted: verse	Mt 18:11 hlyen gar o uioV tou anyrwpou swsai to apolwlov	~~Mt 18:11 hlyen gar o uioV tou anyrwpou swsai to apolwlov~~	Mt 18:11 For the Son of man is come to save that which was lost.	Mt 18:11	Mt 18:11 "For the Son of Man has come to save that which was lost.
29 # Matt 18:15 falta: contra t￭ omitted: against thee	Mt 18:15 ean de amarthsh eiV se o adelfoV sou upage kai elegxon auton metaxu sou kai autou monou ean sou akoush ekerdhsaV ton adelfon sou	Mt 18:15 ean de amarthsh eiV se o adelfoV sou upage ~~kai elegxon~~ auton metaxu sou kai autou monou ean sou akoush ekerdhsaV ton adelfon sou	Mt 18:15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.	Mt 18:15 ¶ "If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.	Mt 18:15 ¶ "And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother.
30 # Matt 19:9 falta: y el que se ..., adutera. omitted: and whoso ... adultery	Mt 19:9 legw de umin oti oV an apolush thn gunaika autou ei mh epi porneia kai gamhsh allhn moicatai kai o apolelumenhn gamhsaV moicatai	Mt 19:9 legw de umin oti oV an apolush thn gunaika autou ei mh epi porneia kai gamhsh allhn moicatai ~~kai o apolelumenhn gamhsaV moicatai~~	Mt 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.	Mt 19:9 I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."	Mt 19:9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
31 # Matt 19:16 falta: (Maestro) bueno omitted: Good (Master)	Mt 19:16 kai idou eiV proselywn eipen autw didaskale agaye ti agayon poihsw ina ecw zwhn aiwnion	Mt 19:16 kai idou eiV proselywn autw eipen didaskale ~~agaye~~ ti agayon poihsw ina ~~ecw~~ ocw zwhn aiwnion	Mt 19:16 ¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?	Mt 19:16 ¶ Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"	Mt 19:16 ¶ And behold, one came to Him and said, "Teacher, what good thing shall I do that I may obtain eternal life?"
32 # Matt 19:17 ...Why are you asking me about what is good? in place of: Why callest thou me good? falta: (es a sabe) Dios, y omitted: (that is,) God: but	Mt 19:17 o de eipen autw ti me legeiV agayon oudeiV agayoV ei mh eiV o yeoV ei de yeleiV eiselyein eiV thn zwhn thrhson taV entolav	Mt 19:17 o de eipen autw ti me ~~legeiV agayon~~ erwtaV peri tou agaqoueir estin o agaqoV ei de yeleiV eiV thn zwhn eiselyein thrhson taV entolav	Mt 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.	Mt 19:17 "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."	Mt 19:17 And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments."
33 # Matt 20:16 falta: porque muchos son llamados, mas pocos escogidos omitted: for many be called, but few chosen	Mt 20:16 outwV esontai oi escatoi prwtoi kai oi prwtoi escatoi polloi gar eisin klhtoi oligoi de eklektoi	Mt 20:16 outwV esontai oi escatoi prwtoi kai oi prwtoi escatoi ~~polloi gar eisin klhtoi oligoi de eklektoi~~	Mt 20:16 So the last shall be first, and the first last: for many be called, but few chosen.	Mt 20:16 "So the last will be first, and the first will be last."	Mt 20:16 "Thus the last shall be first, and the first last."
34 # Matt 20:22 falta: ﾿. . . y ser bautizados del bautismo de que yo soy bautizado? omitted: and to be baptized with the baptism that I am baptized with?	Mt 20:22 apokriyeiV de o ihsouV eipen ouk oidate ti aiteisye dunasye piein to pothrion o egw mellw pinein kai to baptisma o egw baptizomai baptisyhnai legousin autw dunameya	Mt 20:22 apokriyeiV de o ihsouV eipen ouk oidate ti aiteisye dunasye piein to pothrion o egw mellw pinein ~~kai to baptisma o egw baptizomai baptisyhnai~~ legousin autw dunameya	Mt 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.	Mt 20:22 "You don’t know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?" "We can," they answered.	Mt 20:22 But Jesus answered and said, "You do not know what you are asking for. Are you able to drink the cup that I am about to drink?" They *said to Him, "We are able."
35 # Matt 20:23 falta: y del bautismo de que yo soy bautizado omitted: and be baptized with the baptism that I am baptized with	Mt 20:23 kai legei autoiV to men pothrion mou piesye kai to baptisma o egw baptizomai baptisyhsesye to de kayisai ek dexiwn mou kai ex euwnumwn mou ouk estin emon dounai all oiV htoimastai upo tou patroV mou	Mt 20:23 ~~kai~~ legei autoiV to men pothrion mou piesye ~~kai to baptisma o egw baptizomai baptisyhsesye~~ to de kayisai ek dexiwn mou kai ex euwnumwn ~~mou~~ ouk estin emon touto dounai all oiV htoimastai upo tou patroV mou	Mt 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.	Mt 20:23 Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."	Mt 20:23 He *said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."
36 # Matt 21:44	Mt 21:44 kai o peswn epi ton liyon touton sunylasyhsetai ef on d an pesh likmhsei auton	Mt 21:44 [-~~kai o peswn epi ton liyon touton sunylasyhsetai ef on d an pesh likmhsei auton~~-]	Mt 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.	Mt 21:44 He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed."	Mt 21:44 "And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust."
37 # Matt 22:30 falta: de Dios omitted: of God	Mt 22:30 en gar th anastasei oute gamousin oute ekgamizontai all wV aggeloi tou yeou en ouranw eisin	Mt 22:30 en gar th anastasei oute gamousin oute ekgamizontai all wV aggeloi ~~tou yeou~~ en tw ouranw eisin	Mt 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.	Mt 22:30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.	Mt 22:30 "For in the resurrection they neither marry, nor are given in marriage, but are like angels in heaven.
38 # Matt 23:8 falta: el Cristo omitted: Christ	Mt 23:8 umeiV de mh klhyhte rabbi eiV gar estin umwn o kayhghthV o cristoV panteV de umeiV adelfoi este	Mt 23:8 umeiV de mh klhyhte rabbi eiV gar estin umwn o didaskacoV ~~kayhghthV o cristoV~~ panteV de umeiV adelfoi este	Mt 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.	Mt 23:8 "But you are not to be called ‘Rabbi’,for you have only one Master and you are all brothers.	Mt 23:8 "But do not be called Rabbi; for One is your Teacher, and you are all brothers.
39 # Matt 23:14 falta: todo el vers￭culo, o entre [ ] omitted: the entire verse or in [ ]	Mt 23:14 ouai de umin grammateiV kai farisaioi upokritai oti katesyiete taV oikiaV twn chrwn kai profasei makra proseucomenoi dia touto lhqesye perissoteron krima	~~Mt 23:14 ouai de umin grammateiV kai farisaioi upokritai oti katesyiete taV oikiaV twn chrwn kai profasei makra proseucomenoi dia touto lhqesye perissoteron krima~~	Mt 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.	Mt 23:14	Mt 23:14 "Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation.
40 # Matt 23:38	Mt 23:38 idou afietai umin o oikoV umwn erhmov	Mt 23:38 idou afietai umin o oikoV umwn [-~~erhmov~~-]	Mt 23:38 Behold, your house is left unto you desolate.	Mt 23:38 Look, your house is left to you desolate.	Mt 23:38 "Behold, your house is being left to you desolate!
41 # Matt 24:7 falta: pestilencias omitted: pestilences	Mt 24:7 egeryhsetai gar eynoV epi eynoV kai basileia epi basileian kai esontai limoi kai loimoi kai seismoi kata topouv	Mt 24:7 egeryhsetai gar eynoV epi eynoV kai basileia epi basileian kai esontai limoi ~~kai loimoi~~ kai seismoi kata topouv	Mt 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.	Mt 24:7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.	Mt 24:7 "For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes.
42 # Matt 24:36 adici￳n: ni el Hijo addition: nor the Son	Mt 24:36 peri de thV hmeraV ekeinhV kai thV wraV oudeiV oiden oude oi aggeloi twn ouranwn ei mh o pathr mou monov	Mt 24:36 peri de thV hmeraV ekeinhV kai ~~thV~~ wraV oudeiV oiden oude oi aggeloi twn ouranwn oude ouios ei mh o pathr ~~mou~~ monov	Mt 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.	Mt 24:36 "No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.	Mt 24:36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.
43 # Matt 24:48 falta: en venir omitted: his coming	Mt 24:48 ean de eiph o kakoV douloV ekeinoV en th kardia autou cronizei o kurioV mou elyein	Mt 24:48 ean de eiph o kakoV douloV ekeinoV en th kardia autou cronizei mou o kurioV ~~mou elyein~~	Mt 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;	Mt 24:48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’	Mt 24:48 "But if that evil slave says in his heart, ‘My master is not coming for a long time,’
44 # Matt 25:13 falta: en que el Hijo del hombre ha de venir omitted: wherein the Son of man cometh	Mt 25:13 grhgoreite oun oti ouk oidate thn hmeran oude thn wran en h o uioV tou anyrwpou ercetai	Mt 25:13 grhgoreite oun oti ouk oidate thn hmeran oude thn wran ~~en h o uioV tou anyrwpou ercetai~~	Mt 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.	Mt 25:13 "Therefore keep watch, because you do not know the day or the hour.	Mt 25:13 "Be on the alert then, for you do not know the day nor the hour.
45 # Matt 25:31 falta: santos (￡ngeles) omitted: holy (angles)	Mt 25:31 otan de elyh o uioV tou anyrwpou en th doxh autou kai panteV oi agioi aggeloi met autou tote kayisei epi yronou doxhV autou	Mt 25:31 otan de elyh o uioV tou anyrwpou en th doxh autou kai panteV oi ~~agioi~~ aggeloi met autou tote kayisei epi yronou doxhV autou	Mt 25:31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:	Mt 25:31 ¶ "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory.	Mt 25:31 ¶ "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.
46 # Matt 26:28 falta: nuevo omitted: new	Mt 26:28 touto gar estin to aima mou to thV kainhV diayhkhV to peri pollwn ekcunomenon eiV afesin amartiwn	Mt 26:28 touto gar estin to aima mou to thV ~~kainhV~~ diayhkhV to peri pollwn ekcunnomenon eiV afesin amartiwn	Mt 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.	Mt 26:28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.	Mt 26:28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins.
47 # Matt 26:42 falta: vaso (copa) omitted: cup	Mt 26:42 palin ek deuterou apelywn proshuxato legwn pater mou ei ou dunatai touto to pothrion parelyein ap emou ean mh auto piw genhyhtw to yelhma sou	Mt 26:42 palin ek deuterou apelywn proshuxato legwn pater mou ei ou dunatai touto ~~to pothrion~~ parelyein ~~ap emou~~ ean mh auto piw genhyhtw to yelhma sou	Mt 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.	Mt 26:42 He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done."	Mt 26:42 He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Thy will be done."
48 # Matt 27:34 vino, en vez de: vinagre wine, in place of: vinegar	Mt 27:34 edwkan autw piein oxoV meta colhV memigmenon kai geusamenoV ouk hyelen piein	Mt 27:34 edwkan autw piein ~~ozoV~~ oinon meta colhV memigmenon kai geusamenoV ouk hyelen piein	Mt 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.	Mt 27:34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.	Mt 27:34 they gave Him wine to drink mingled with gall; and after tasting it, He was unwilling to drink.
49 # Matt 27:35 omitted: that it might be fulfilled which was spoken by the prophet, They parted my garments among them,	Mt 27:35 staurwsanteV de auton diemerisanto ta imatia autou ballonteV klhron ina plhrwyh to rhyen upo tou profhtou diemerisanto ta imatia mou eautoiV kai epi ton imatismon mou ebalon klhron	Mt 27:35 staurwsanteV de auton diemerisanto ta imatia autou ballonteV klhron ~~n ina plhrwyh to rhyen upo tou profhtou diemerisanto ta imatia mou eautoiV kai epi ton imatismon mou ebalon klhron~~	Mt 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.	Mt 27:35 When they had crucified him, they divided up his clothes by casting lots.	Mt 27:35 And when they had crucified Him, they divided up His garments among themselves, casting lots;
50 # Matt 28:6 falta: el Se￱or omitted: Lord	Mt 28:6 ouk estin wde hgeryh gar kaywV eipen deute idete ton topon opou ekeito o kuriov	Mt 28:6 ouk estin wde hgeryh gar kaywV eipen deute idete ton topon opou ekeito ~~o kuriov~~	Mt 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.	Mt 28:6 He is not here; he has risen, just as he said. Come and see the place where he lay.	Mt 28:6 "He is not here, for He has risen, just as He said. Come, see the place where He was lying.

The TR has 975 words in these 50 verses. WH has 774 words short 201 words, 20.6% removed

Chapter 3

- 41 Magnum Errors #51-92 from the Gospel According to Mark

The Gospel According to St. Mark, United Bible Societies Greek containing 41 gross errors #51 – 92

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Modernist's Version	NASV Modernist's Version
51 # Mark 1:1 falta: Hijo de Dios omitted: the Son of God	Mr 1:1 arch tou euaggeliou ihsou cristou uiou tou yeou	Mr 1:1 arch tou euaggeliou ihsou cristou uiou ~~tou~~ yeou	Mr 1:1 ¶ The beginning of the gospel of Jesus Christ, the Son of God;	Mr 1:1 ¶ The beginning of the gospel about Jesus Christ, the Son of God.	Mr 1:1 ¶ The beginning of the gospel of Jesus Christ, the Son of God.
52 # Mark 1:2 Isaas el profeta, en vez de: los profetas Isiah the prophet, in place of: the prophets	Mr 1:2 wV gegraptai en toiV profhtaiV idou egw apostellw ton aggelon mou pro proswpou sou oV kataskeuasei thn odon sou emprosyen sou	Mr 1:2 kaywV gegraptai en twhsaia twprofhth ~~toiV profhtaiV~~ idou egw apostellw ton aggelon mou pro proswpou sou oV kataskeuasei thn odon sou ~~emprosyen sou~~	Mr 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.	Mr 1:2 It is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way"—	Mr 1:2 As it is written in Isaiah the prophet, "BEHOLD, I SEND MY MESSENGER BEFORE YOUR FACE, WHO WILL PREPARE YOUR WAY;
53 # Mark 1:14 falta: del reino omitted: of the kingdom	Mr 1:14 meta de to paradoyhnai ton iwannhn hlyen o ihsouV eiV thn galilaian khrusswn to euaggelion thV basileiaV tou yeou	Mr 1:14 meta de to paradoyhnai ton iwannhn hlyen o ihsouV eiV thn galilaian khrusswn to euaggelion ~~thV basileiaV~~ tou yeou	Mr 1:14 ¶ Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,	Mr 1:14 ¶ After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.	Mr 1:14 ¶ And after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God,
54 # Mark 1:41 falta: Y Jes omitted: And Jesus	Mr 1:41 o de ihsouV splagcnisyeiV ekteinaV thn ceira hqato autou kai legei autw yelw kayarisyhti	Mr 1:41 ~~o de ihsouV~~ kai splagcnisyeiV ekteinaV thn ceira hqato autou kai legei autw yelw kayarisyhti	Mr 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.	Mr 1:41 Filled with compassion, Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!"	Mr 1:41 And moved with compassion, He stretched out His hand, and touched him, and *said to him, "I am willing; be cleansed."
55 # Mark 1:42 falta: As que hubo l hablado omitted: And as soon as he had spoken	Mr 1:42 kai eipontoV autou euyewV aphlyen ap autou h lepra kai ekayarisyh	Mr 1:42 kai ~~eipontoV autou~~ euyuewV aphlyen ap autou h lepra kai ekayarisyh	Mr 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.	Mr 1:42 Immediately the leprosy left him and he was cured.	Mr 1:42 And immediately the leprosy left him and he was cleansed.
56 # Mark 2:17 falta: al arrepentimiento omitted: to repentance	Mr 2:17 kai akousaV o ihsouV legei autoiV ou creian ecousin oi iscuonteV iatrou all oi kakwV econteV ouk hlyon kalesai dikaiouV alla amartwlouV eiV metanoian	Mr 2:17 kai akousaV o ihsouV legei autoiV oti ou creian ecousin oi iscuonteV iatrou all oi kakwV econteV ouk hlyon kalesai dikaiouV alla amartwlouV ~~eiV metanoian~~	Mr 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.	Mr 2:17 On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."	Mr 2:17 And hearing this, Jesus *said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners."
57 # Mark 3:15 falta: de sanar enfermedades, y omitted: to heal sicknesses and	Mr 3:15 kai ecein exousian yerapeuein taV nosouV kai ekballein ta daimonia	Mr 3:15 kai ecein exousian ~~yerapeuein taV nosouV kai~~ ekballein ta daimonia	Mr 3:15 And to have power to heal sicknesses, and to cast out devils:	Mr 3:15 and to have authority to drive out demons.	Mr 3:15 and to have authority to cast out the demons.
58 # Mark 3:29 pecado, en vez de: juicio sin, in place of: damnation	Mr 3:29 oV d an blasfhmhsh eiV to pneuma to agion ouk ecei afesin eiV ton aiwna all enocoV estin aiwniou krisewv	Mr 3:29 oV d an blasfhmhsh eiV to pneuma to agion ouk ecei afesin eiV ton aiwna all enocoV estin aiwniou ~~krisewv~~	Mr 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:	Mr 3:29 But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."	Mr 3:29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" —
59 # Mark 4:11 falta: saber omitted: to know	Mr 4:11 kai elegen autoiV umin dedotai gnwnai to musthrion thV basileiaV tou yeou ekeinoiV de toiV exw en parabolaiV ta panta ginetai	Mr 4:11 kai elegen autoiV umin ~~gnwnai~~ to musthrion dedotai thV basileiaV tou yeou ekeinoiV de toiV exw en parabolaiV ta panta ginetai	Mr 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:	Mr 4:11 He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables	Mr 4:11 And He was saying to them, "To you has been given the mystery of the kingdom of God; but those who are outside get everything in parables,
60 # Mark 5:13 falta: luego Jes omitted: And forthwith Jesus	Mr 5:13 kai epetreqen autoiV euyewV o ihsouV kai exelyonta ta pneumata ta akayarta eishlyon eiV touV coirouV kai wrmhsen h agelh kata tou krhmnou eiV thn yalassan hsan de wV discilioi kai epnigonto en th yalassh	Mr 5:13 kai epetreyen autoiV ~~euyewV o ihsouV~~ kai exelyonta ta pneumata ta akayarta eishlyon eiV touV coirouV kai wrmhsen h agelh kata tou krhmnou eiV thn yalassan ~~hsan de~~ wV discilioi kai epnigonto en th yalassh	Mr 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.	Mr 5:13 He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.	Mr 5:13 And He gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.
61 # Mark 5:19 falta: Jes omitted: Jesus	Mr 5:19 o de ihsouV ouk afhken auton alla legei autw upage eiV ton oikon sou proV touV souV kai anaggeilon autoiV osa soi o kurioV epoihsen kai hlehsen se	Mr 5:19 ~~o de ihsouV~~ ouk afhken auton alla legei autw upage eiV ton oikon sou proV touV souV kai apaggeilon autoiV osa ~~soi~~ o kurioV soi pepoihken ~~epoihsen~~ kai hlehsen se	Mr 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.	Mr 5:19 Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you."	Mr 5:19 And He did not let him, but He *said to him, "Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you."
62 # Mark 6:11 un lugar, en vez de: todos aquellos any place, in place of: whosoever falta: De cierto os digo que ms tolerable ser el castigo de los de Sodoma y Gomorra el da del juicio, que el de aquella ciudad. omitted: Verily I say un	Mr 6:11 kai osoi an mh dexwntai umaV mhde akouswsin umwn ekporeuomenoi ekeiyen ektinaxate ton coun ton upokatw twn podwn umwn eiV marturion autoiV amhn legw umin anektoteron estai sodomoiV h gomorroiV en hmera krisewV h th polei ekeinh	Mr 6:11 kai osoi an topoV mh dexhtai umaV mhde akouswsin umwn ekporeuomenoi ekeiyen ektinaxate ton coun ton upokatw twn podwn umwn eiV marturion autoiV ~~amhn legw umin anektoteron estai sodomoiV h gomorroiV en hmera krisewV h th polei ekeinh~~	Mr 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.	Mr 6:11 And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."	Mr 6:11 "And any place that does not receive you or listen to you, as you go out from there, shake off the dust from the soles of your feet for a testimony against them."
63 # Mark 6:34 falta: Jes omitted: Jesus	Mr 6:34 kai exelywn eiden o ihsouV polun oclon kai esplagcnisyh ep autoiV oti hsan wV probata mh econta poimena kai hrxato didaskein autouV polla	Mr 6:34 kai exelywn eiden o ~~ihsouV~~ polun oclon kai esplagcnisyh ep autoiV oti hsan wV probata mh econta poimena kai hrxato didaskein autouV polla	Mr 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.	Mr 6:34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.	Mr 6:34 And when He went ashore, He saw a great multitude, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things.
#Mark 7:16	Mr 7:16 ei tiv ecei wta akouein akouetw	Mr 7:16	Mr 7:16 If any man have ears to hear, let him hear.	Mr 7:16
64 # Mark 7:27 falta: Jes omitted: Jesus	Mr 7:27 o de ihsouV eipen auth afeV prwton cortasyhnai ta tekna ou gar kalon estin labein ton arton twn teknwn kai balein toiV kunarioiv	Mr 7:27 ~~o de~~ ~~ihsouV eipen~~ kai elegen auth afeV prwton cortasyhnai ta tekna ou gar estin kalon labein ton arton twn teknwn kai toiV kunarioiv balein	Mr 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.	Mr 7:27 "First let the children eat all they want," he told her, "for it is not right to take the children’s bread and toss it to their dogs."	Mr 7:27 And He was saying to her, "Let the children be satisfied first, for it is not good to take the children’s bread and throw it to the dogs."
65 # Mark 8:1 falta: Jes omitted: Jesus adici Otra vez addition: again	Mr 8:1 en ekeinaiV taiV hmeraiV pampollou oclou ontoV kai mh econtwn ti fagwsin proskalesamenoV o ihsouV touV mayhtaV autou legei autoiv	Mr 8:1 en ekeinaiV taiV hmeraiV ~~pampollou~~ palin pollouoclou ontoV kai mh econtwn ti fagwsin proskalesamenoV ~~o ihsouV~~ touV mayhtaV autou legei autoiv	Mr 8:1 ¶ In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,	Mr 8:1 ¶ During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,	Mr 8:1 ¶ In those days again, when there was a great multitude and they had nothing to eat, He called His disciples and *said to them,
66 # Mark 8:17 falta: Jes omitted: Jesus falta: aun omitted: yet	Mr 8:17 kai gnouV o ihsouV legei autoiV ti dialogizesye oti artouV ouk ecete oupw noeite oude suniete eti pepwrwmenhn ecete thn kardian umwn	Mr 8:17 kai gnouV ~~o ihsouV~~ legei autoiV ti dialogizesye oti artouV ouk ecete oupw noeite oude suniete ~~eti~~ pepwrwmenhn ecete thn kardian umwn	Mr 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?	Mr 8:17 Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?	Mr 8:17 And Jesus, aware of this, *said to them, "Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart?
67 # Mark 9:24 falta: dijo con lgrimas, Se omitted: and said with tears, Lord	Mr 9:24 kai euyewV kraxaV o pathr tou paidiou meta dakruwn elegen pisteuw kurie bohyei mou th apistia	Mr 9:24 ~~kai~~ euyewV kraxaV o pathr tou paidiou ~~meta dakruwn~~ elegen pisteuw ~~kurie~~ bohyei mou th apistia	Mr 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.	Mr 9:24 Immediately the boy’s father exclaimed, "I do believe; help me overcome my unbelief!"	Mr 9:24 Immediately the boy’s father cried out and began saying, "I do believe; help my unbelief."
68 # Mark 9:29 falta: y ayuno omitted: and fasting	Mr 9:29 kai eipen autoiV touto to genoV en oudeni dunatai exelyein ei mh en proseuch kai nhsteia	Mr 9:29 kai eipen autoiV touto to genoV en oudeni dunatai exelyein ei mh en proseuch ~~kai nhsteia~~	Mr 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.	Mr 9:29 He replied, "This kind can come out only by prayer."	Mr 9:29 And He said to them, "This kind cannot come out by anything but prayer."
69 # Mark 9:42 falta: en m omitted: in me	Mr 9:42 kai oV an skandalish ena twn mikrwn twn pisteuontwn eiV eme kalon estin autw mallon ei perikeitai liyoV mulikoV peri ton trachlon autou kai beblhtai eiV thn yalassan	Mr 9:42 kai oV an skandalish ena twn mikrwn tou twntwn pisteuontwn [eiV eme] kalon estin autw mallon ei perikeitai ~~liyoV mulikoV~~ muloV onikoVperi ton trachlon autou kai beblhtai eiV thn yalassan	Mr 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.	Mr 9:42 "And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.	Mr 9:42 "And whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.
70 # Mark 9:44 falta: todo el versculo, o entre [ ] omitted: the entire verse or in [ ]	Mr 9:44 opou o skwlhx autwn ou teleuta kai to pur ou sbennutai	Mr 9:44	Mr 9:44 Where their worm dieth not, and the fire is not quenched.	Mr 9:44	Mr 9:44 where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.
71 # Mark 9:46 falta: todo el versculo, o entre [ ] omitted: the entire verse or in [ ]	Mr 9:46 opou o skwlhx autwn ou teleuta kai to pur ou sbennutai	Mr 9:46	Mr 9:46 Where their worm dieth not, and the fire is not quenched.	Mr 9:46	Mr 9:46 where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.
72 # Mark 10:7 falta: y se juntar a su mujer omitted: and cleave to his wife	Mr 10:7 eneken toutou kataleiqei anyrwpoV ton patera autou kai thn mhtera kai proskollhyhsetai proV thn gunaika autou	Mr 10:7 eneken toutou kataleiqei anyrwpoV ton patera autou kai thn mhtera [kai proskollhyhsetai proV thn gunaika autou]	Mr 10:7 For this cause shall a man leave his father and mother, and cleave to his wife;	Mr 10:7 ‘For this reason a man will leave his father and mother and be united to his wife,	Mr 10:7 "FOR THIS CAUSE A MAN SHALL LEAVE HIS FATHER AND MOTHER,
73 # Mark 10:21 falta: tomando tu cruz omitted: take up the cross	Mr 10:21 o de ihsouV embleqaV autw hgaphsen auton kai eipen autw en soi usterei upage osa eceiV pwlhson kai doV toiV ptwcoiV kai exeiV yhsauron en ouranw kai deuro akolouyei moi araV ton stauron	Mr 10:21 o de ihsouV embleqaV autw hgaphsen auton kai eipen autw en ~~soi~~ se usterei upage osa eceiV pwlhson kai doV [toiV] ptwcoiV kai exeiV yhsauron en ouranw kai deuro akolouyei moi ~~araV ton stauron~~	Mr 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.	Mr 10:21 Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."	Mr 10:21 And looking at him, Jesus felt a love for him, and said to him, "One thing you lack: go and sell all you possess, and give to the poor, and you shall have treasure in heaven; and come, follow Me."
74 # Mark 10:24 falta: los que confian en las riquezas omitted: them that trust in riches	Mr 10:24 oi de mayhtai eyambounto epi toiV logoiV autou o de ihsouV palin apokriyeiV legei autoiV tekna pwV duskolon estin touV pepoiyotaV epi toiV crhmasin eiV thn basileian tou yeou eiselyein	Mr 10:24 oi de mayhtai eyambounto epi toiV logoiV autou o de ihsouV palin apokriyeiV legei autoiV tekna pwV duskolon estin ~~touV pepoiyotaV epi toiV crhmasin~~ eiV thn basileian tou yeou eiselyein	Mr 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!	Mr 10:24 The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God!	Mr 10:24 And the disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God!
75 # Mark 10:43 no es as, en vez de: no ser as it is not so, in place of: so shall it not be	Mr 10:43 ouc outwV de estai en umin all oV ean yelh genesyai megaV en umin estai diakonoV umwn	Mr 10:43 ouc outwV de estin en umin all oV ean yelh megaV genesyai en umin estai umwn diakonoV	Mr 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:	Mr 10:43 Not so with you. Instead, whoever wants to become great among you must be your servant,	Mr 10:43 "But it is not so among you, but whoever wishes to become great among you shall be your servant;
76 # Mark 11:10 falta: en el nombre del Se omitted: in the name of the Lord	Mr 11:10 euloghmenh h ercomenh basileia en onomati kuriou tou patroV hmwn dabid wsanna en toiV uqistoiv	Mr 11:10 euloghmenh h ercomenh basileia ~~en onomati kuriou~~ tou patroV hmwn dabid wsanna en toiV uqistoiv	Mr 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.	Mr 11:10 "Blessed is the coming kingdom of our father David!" "Hosanna in the highest!"	Mr 11:10 Blessed is the coming kingdom of our father David; Hosanna in the highest!"
77 # Mark 11:14 falta: Jes omitted: Jesus	Mr 11:14 kai apokriyeiV o ihsouV eipen auth mhketi ek sou eiV ton aiwna mhdeiV karpon fagoi kai hkouon oi mayhtai autou	Mr 11:14 kai apokriyeiV ~~o ihsouV~~ eipen auth mhketi eiV ton aiwna ek sou mhdeiV karpon fagoi kai hkouon oi mayhtai autou	Mr 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.	Mr 11:14 Then he said to the tree, "May no-one ever eat fruit from you again." And his disciples heard him say it.	Mr 11:14 And He answered and said to it, "May no one ever eat fruit from you again!" And His disciples were listening.
78 # Mark 11:15 falta: Jes omitted: Jesus	Mr 11:15 kai ercontai eiV ierosoluma kai eiselywn o ihsouV eiV to ieron hrxato ekballein touV pwlountaV kai agorazontaV en tw ierw kai taV trapezaV twn kollubistwn kai taV kayedraV twn pwlountwn taV peristeraV katestreqen	Mr 11:15 kai ercontai eiV ierosoluma kai eiselywn ~~o ihsouV~~ eiV to ieron hrxato ekballein touV pwlountaV kai touV agorazontaV en tw ierw kai taV trapezaV twn kollubistwn kai taV kayedraV twn pwlountwn taV peristeraV katestreqen	Mr 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;	Mr 11:15 On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money-changers and the benches of those selling doves,	Mr 11:15 And they *came to Jerusalem. And He entered the temple and began to cast out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves;
79 # Mark 11:26 falta: todo el versculo o entre [ ] omitted: the entire verse or in [ ]	Mr 11:26 ei de umeiV ouk afiete oude o pathr umwn o en toiV ouranoiV afhsei ta paraptwmata umwn	Mr 11:26	Mr 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.	Mr 11:26	Mr 11:26 "But if you do not forgive, neither will your Father who is in heaven forgive your transgressions."
80 # Mark 12:23 falta: pues cuando resucitaren omitted: when they shall rise	Mr 12:23 en th oun anastasei otan anastwsin tinoV autwn estai gunh oi gar epta escon authn gunaika	Mr 12:23 en th oun anastasei [otan anastwsin] tinoV autwn estai gunh oi gar epta escon authn gunaika	Mr 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.	Mr 12:23 At the resurrection whose wife will she be, since the seven were married to her?"	Mr 12:23 "In the resurrection, when they rise again, which one’s wife will she be? For all seven had her as wife."
81 # Mark 12:30 falta: este es el principal mandamiento omitted: this is the first commandment	Mr 12:30 kai agaphseiV kurion ton yeon sou ex olhV thV kardiaV sou kai ex olhV thV quchV sou kai ex olhV thV dianoiaV sou kai ex olhV thV iscuoV sou auth prwth entolh	Mr 12:30 kai agaphseiV kurion ton yeon sou ex olhV thV kardiaV sou kai ex olhV thV quchV sou kai ex olhV thV dianoiaV sou kai ex olhV thV iscuoV sou ~~auth prwth entolh~~	Mr 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.	Mr 12:30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’	Mr 12:30 AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.’
82 # Mark 12:41 falta: Jes omitted: Jesus	Mr 12:41 kai kayisaV o ihsouV katenanti tou gazofulakiou eyewrei pwV o ocloV ballei calkon eiV to gazofulakion kai polloi plousioi eballon polla	Mr 12:41 kai kayisaV ~~o ihsouV~~ katenanti tou gazofulakiou eyewrei pwV o ocloV ballei calkon eiV to gazofulakion kai polloi plousioi eballon polla	Mr 12:41 ¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.	Mr 12:41 ¶ Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.	Mr 12:41 ¶ And He sat down opposite the treasury, and began observing how the multitude were putting money into the treasury; and many rich people were putting in large sums.
83 # Mark 13:14 falta: que fue dicha por el profeta Daniel omitted: spoken of by Daniel the prophet	Mr 13:14 otan de idhte to bdelugma thV erhmwsewV to rhyen upo danihl tou profhtou estoV opou ou dei o anaginwskwn noeitw tote oi en th ioudaia feugetwsan eiV ta orh	Mr 13:14 otan de idhte to bdelugma thV erhmwsewV ~~to rhyen upo danihl tou profhtou estoV~~ esthkota opou ou dei o anaginwskwn noeitw tote oi en th ioudaia feugetwsan eiV ta orh	Mr 13:14 ¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,)then let them that be in Judaea flee to the mountains:	Mr 13:14 ¶ "When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains.	Mr 13:14 ¶ "But when you see the ABOMINATION OF DESOLATION standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
84 # Mark 13:33 falta: y orad omitted: and pray	Mr 13:33 blepete agrupneite kai proseucesye ouk oidate gar pote o kairoV estin	Mr 13:33 blepete agrupneite ~~kai proseucesye~~ ouk oidate gar pote o kairoV estin	Mr 13:33 Take ye heed, watch and pray: for ye know not when the time is.	Mr 13:33 Be on guard! Be alert! You do not know when that time will come.	Mr 13:33 "Take heed, keep on the alert; for you do not know when the appointed time is.
85 # Mark 14:22a falta: Jes omitted: Jesus	Mr 14:22 kai esyiontwn autwn labwn o ihsouV arton euloghsaV eklasen kai edwken autoiV kai eipen labete fagete touto estin to swma mou	Mr 14:22 kai esyiontwn autwn labwn ~~o ihsouV~~ arton euloghsaV eklasen kai edwken autoiV kai eipen labete ~~fagete~~ touto estin to swma mou	Mr 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.	Mr 14:22 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body."	Mr 14:22 And while they were eating, He took some bread, and after a blessing He broke it; and gave it to them, and said, "Take it; this is My body."
86 # Mark 14:22b falta: comed (esto es mi cuerpo) omitted: eat	Mr 14:22 kai esyiontwn autwn labwn o ihsouV arton euloghsaV eklasen kai edwken autoiV kai eipen labete fagete touto estin to swma mou	Mr 14:22 kai esyiontwn autwn labwn ~~o ihsouV~~ arton euloghsaV eklasen kai edwken autoiV kai eipen labete ~~fagete~~ touto estin to swma mou	Mr 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.	Mr 14:22 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body."	Mr 14:22 And while they were eating, He took some bread, and after a blessing He broke it; and gave it to them, and said, "Take it; this is My body."
87 # Mark 14:24 falta: nuevo omitted: new	Mr 14:24 kai eipen autoiV touto estin to aima mou to thV kainhV diayhkhV to peri pollwn ekcunomenon	Mr 14:24 kai eipen autoiV touto estin to aima mou to thV ~~kainhV~~ diayhkhV to ~~peri pollwn~~ ekcunomenon uper pollwn	Mr 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.	Mr 14:24 "This is my blood of the covenant, which is poured out for many," he said to them.	Mr 14:24 And He said to them, "This is My blood of the covenant, which is poured out for many.
88 # Mark 14:27 falta: en m esta noche omitted: this night	Mr 14:27 kai legei autoiV o ihsouV oti panteV skandalisyhsesye en emoi en th nukti tauth oti gegraptai pataxw ton poimena kai diaskorpisyhsetai ta probata	Mr 14:27 kai legei autoiV o ihsouV oti panteV skandalisyhsesye ~~en emoi en th nukti tauth~~ oti gegraptai pataxw ton poimena kai ta probata diaskorpisyhse tai	Mr 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.	Mr 14:27 "You will all fall away," Jesus told them, "for it is written: "‘I will strike the shepherd, and the sheep will be scattered.’	Mr 14:27 And Jesus *said to them, "You will all fall away, because it is written, ‘I WILL STRIKE DOWN THE SHEPHERD, AND THE SHEEP SHALL BE SCATTERED.’
89 # Mark 15:28 falta: todo el versculo, o entre [ ] omitted: the entire verse or in [ ]	Mr 15:28 kai eplhrwyh h grafh h legousa kai meta anomwn elogisyh	~~Mr 15:28 kai eplhrwyh h grafh h legousa kai meta anomwn elogisyh~~	Mr 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.	Mr 15:28	Mr 15:28 And the Scripture was fulfilled which says, "And He was numbered with transgressors."
90 # Mark 15:39 falta: as clamando omitted: so cried out	Mr 15:39 idwn de o kenturiwn o paresthkwV ex enantiaV autou oti outwV kraxaV exepneusen eipen alhywV o anyrwpoV outoV uioV hn yeou	Mr 15:39 idwn de o kenturiwn o paresthkwV ex enantiaV autou oti outwV ~~kraxaV~~ exepneusen eipen alhywV outoV o anyrwpoV uioV yeou hn	Mr 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.	Mr 15:39 And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"	Mr 15:39 And when the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, "Truly this man was the Son of God!"
91 # Mark 16:9-20	Mr 16:9 anastaV de prwi prwth sabbatou efanh prwton maria th magdalhnh af hV ekbeblhkei epta daimonia ...- 20	Mr 16:9[[ anastaV de prwi prwth sabbatou efanh prwton maria th magdalhnh af hV ekbeblhkei epta daimonia ...-20 ]]	Mr 16:9 ¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.	Mr 16:9 ¶ When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.	Mr 16:9 ¶ Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.

The TR has 826 words in these 41 verses. WH has 672 words short 154 words, 18.6% removed

When they get the audacity to remove Mark 16:9-20 subtract 166 more words for 32.2% removal

Chapter 4

- 52 Magnum Errors #92-143 from the Gospel According to St. Luke

The Gospel According to St. Luke, United Bible Societies Greek containing 52 gross errors #92 – 143

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Delinquent Version	NASV Modernist's Version
92 # Luke 1:28 falta: bendita t? entre las mujeres omitted: blessed [art] thou among women	Lu 1:28 kai eiselywn o aggeloV proV authn eipen caire kecaritwmenh o kurioV meta sou euloghmenh su en gunaixin	Lu 1:28 kai eiselywn o ~~aggeloV~~ proV authn eipen caire kecaritwmenh o kurioV meta sou ~~euloghmenh su en gunaixin~~	Lu 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.	Lu 1:28 The angel went to her and said, "Greetings, you who are highly favoured! The Lord is with you."	Lu 1:28 And coming in, he said to her, "Hail, favored one! The Lord is with you."
93 # Luke 2:14 ... men of good will, in place of: good will toward men	Lu 2:14 doxa en uqistoiV yew kai epi ghV eirhnh en anyrwpoiV eudokia	Lu 2:14 doxa en uqistoiV yew kai epi ghV eirhnh en anyrwpoiV ~~eudokia~~ eudokiaV	Lu 2:14 Glory to God in the highest, and on earth peace, good will toward men.	Lu 2:14 "Glory to God in the highest, and on earth peace to men on whom his favour rests."	Lu 2:14 "Glory to God in the highest, And on earth peace among men with whom He is pleased."
94 # Luke 2:22 la purificaci?n de ellos, en vez de :la purificaci?n de ella their purification, in place of: her purification	Lu 2:22 kai ote eplhsyhsan ai hmerai tou kayarismou autwn kata ton nomon mwsewV anhgagon auton eiV ierosoluma parasthsai tw kuriw	Lu 2:22 kai ote eplhsyhsan ai hmerai tou kayarismou autwn kata ton nomon mwusewV anhgagon auton eiV ierosoluma parasthsai tw kuriw	Lu 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;	Lu 2:22 When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord	Lu 2:22 And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord
95 # Luke 2:33 los padres, en vez de: Jos? y su madre His father and mother, in place of: Joseph and his mother	Lu 2:33 kai hn iwshf kai h mhthr autou yaumazonteV epi toiV laloumenoiV peri autou	Lu 2:33 kai hn ~~iwshf~~ o pathr autoukai h mhthr ~~autou~~ yaumazonteV epi toiV laloumenoiV peri autou	Lu 2:33 And Joseph and his mother marvelled at those things which were spoken of him.	Lu 2:33 The child’s father and mother marvelled at what was said about him.	Lu 2:33 And His father and mother were amazed at the things which were being said about Him.
96 # Luke 2:40 falta: en Esp?ritu omitted: in spirit	Lu 2:40 to de paidion huxanen kai ekrataiouto pneumati plhroumenon sofiaV kai cariV yeou hn ep auto	Lu 2:40 to de paidion huxanen kai ekrataiouto ~~pneumati~~ plhroumenon sofiaV kai cariV yeou hn ep auto	Lu 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.	Lu 2:40 And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him.	Lu 2:40 And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him.
97 # Luke 2:43 sus padres, en vez de: Jos? y su madre His parents, in place of: Joseph and his mother	Lu 2:43 kai teleiwsantwn taV hmeraV en tw upostrefein autouV upemeinen ihsouV o paiV en ierousalhm kai ouk egnw iwshf kai h mhthr autou	Lu 2:43 kai teleiwsantwn taV hmeraV en tw upostrefein autouV upemeinen ihsouV o paiV en ierousalhm kai ouk ~~egnw iwshf kai h mhthr~~ egnwsan oi goneV autou	Lu 2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.	Lu 2:43 After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it.	Lu 2:43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. And His parents were unaware of it,
98 # Luke 4:4 falta: mas con toda palabra de Dios omitted: but by every word of God	Lu 4:4 kai apekriyh ihsouV proV auton legwn gegraptai oti ouk ep artw monw zhsetai o anyrwpoV all epi panti rhmati yeou	Lu 4:4 kai apekriyh ~~ihsouV~~ proV auton ~~legwn~~ gegraptai oti ouk ep artw monw zhsetai o anyrwpoV ~~all epi panti rhmati yeou~~	Lu 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.	Lu 4:4 Jesus answered, "It is written: ‘Man does not live on bread alone.’"	Lu 4:4 And Jesus answered him, "It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE.’"
99 # Luke 4:8 falta: porque (escrito) omitted: for (it is written) falta: vete de m?, Satan?s omitted: Get thee behind me, Satan	Lu 4:8 kai apokriyeiV autw eipen o ihsouV upage opisw mou satana gegraptai gar proskunhseiV kurion ton yeon sou kai autw monw latreuseiv	Lu 4:8 kai apokriyeiV o ihsouV eipen autw upage opisw mou satana gegraptai ~~gar proskunhseiV~~ kurion ton yeon sou proskunhseiV kai autw monw latreuseiv	Lu 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.	Lu 4:8 Jesus answered, "It is written: ‘Worship the Lord your God and serve him only.’"	Lu 4:8 And Jesus answered and said to him, "It is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD AND SERVE HIM ONLY.’"
100 # Luke 4:41 falta: Cristo (el Hijo de Dios) omitted: Christ (theSon of God)	Lu 4:41 exhrceto de kai daimonia apo pollwn krazonta kai legonta oti su ei o cristoV o uioV tou yeou kai epitimwn ouk eia auta lalein oti hdeisan ton criston auton einai	Lu 4:41 exhrceto de kai daimonia apo pollwn kraaugzonta kai legonta oti su ei ~~o cristoV~~ o uioV tou yeou kai epitimwn ouk eia auta lalein oti hdeisan ton criston auton einai	Lu 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.	Lu 4:41 Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.	Lu 4:41 And demons also were coming out of many, crying out and saying, "You are the Son of God!" And rebuking them, He would not allow them to speak, because they knew Him to be the Christ.
101 # Luke 7:22 falta: Jes?s omitted: Jesus	Lu 7:22 kai apokriyeiV o ihsouV eipen autoiV poreuyenteV apaggeilate iwannh a eidete kai hkousate oti tufloi anablepousin cwloi peripatousin leproi kayarizontai kwfoi akouousin nekroi egeirontai ptwcoi euaggelizontai	Lu 7:22 kai apokriyeiV o ~~ihsouV~~ eipen autoiV poreuyenteV apaggeilate iwannh a eidete kai hkousate ~~oti~~ tufloi anablepousin cwloi peripatousin leproi kayarizontai kai kwfoi akouousin nekroi egeirontai ptwcoi euaggelizontai	Lu 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.	Lu 7:22 So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.	Lu 7:22 And He answered and said to them, "Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO THEM.
102 # Luke 7:31 falta: Y el Se?or dijo: omitted: And the Lord said,	Lu 7:31 eipen de o kurioV tini oun omoiwsw touV anyrwpouV thV geneaV tauthV kai tini eisin omoioi	Lu 7:31 ~~eipen de o kurioV~~ tini oun omoiwsw touV anyrwpouV thV geneaV tauthV kai tini eisin omoioi	Lu 7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?	Lu 7:31 "To what, then, can I compare the people of this generation? What are they like?	Lu 7:31 "To what then shall I compare the men of this generation, and what are they like?
103 # Luke 9:35 escogido, en vez de: amado My Chosen One, in place of: beloved	Lu 9:35 kai fwnh egeneto ek thV nefelhV legousa outoV estin o uioV mou o agaphtoV autou akouete	Lu 9:35 kai fwnh egeneto ek thV nefelhV legousa outoV estin o uioV mou o ~~agaphtoV~~ eklelegmenoV autou akouete	Lu 9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.	Lu 9:35 A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him."	Lu 9:35 And a voice came out of the cloud, saying, "This is My Son, My Chosen One; listen to Him!"
104 # Luke 9:43 falta: Jes?s omitted: Jesus	Lu 9:43 exeplhssonto de panteV epi th megaleiothti tou yeou pantwn de yaumazontwn epi pasin oiV epoihsen o ihsouV eipen proV touV mayhtaV autou	Lu 9:43 exeplhssonto de panteV epi th megaleiothti tou yeou pantwn de yaumazontwn epi pasin oiV ~~epoihsen o ihsouV~~ epoiei eipen proV touV mayhtaV autou	Lu 9:43 ¶ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,	Lu 9:43 ¶ And they were all amazed at the greatness of God. While everyone was marvelling at all that Jesus did, he said to his disciples,	Lu 9:43 ¶ And they were all amazed at the greatness of God. But while everyone was marveling at all that He was doing, He said to His disciples,
105 # Luke 9:55 falta: diciendo: Vosotros no sab?is de qu? esp?ritu sois; omitted: and said, Ye know not what manner of spirit ye are of	Lu 9:55 strafeiV de epetimhsen autoiV kai eipen ouk oidate oiou pneumatoV este umeiv	Lu 9:55 strafeiV de epetimhsen autoiV ~~kai eipen ouk oidate oiou pneumatoV este umeiv~~	Lu 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.	Lu 9:55 But Jesus turned and rebuked them,	Lu 9:55 But He turned and rebuked them, and said, "You do not know what kind of spirit you are of;
106 # Luke 9:56 .... omitted: For the Son of man is not come to destroy men's lives, but to save [them]	Lu 9:56 o gar uioV tou anyrwpou ouk hlyen qucaV anyrwpwn apolesai alla swsai kai eporeuyhsan eiV eteran kwmhn	Lu 9:56 ~~o gar uioV tou anyrwpou ouk hlyen qucaV anyrwpwn apolesai alla swsai~~ kai eporeuyhsan eiV eteran kwmhn	Lu 9:56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.	Lu 9:56 and they went to another village.	Lu 9:56 for the Son of Man did not come to destroy men’s lives, but to save them. "And they went on to another village.
107 # Luke 9:57 falta: Se?or omitted: Lord	Lu 9:57 egeneto de poreuomenwn autwn en th odw eipen tiV proV auton akolouyhsw soi opou an aperch kurie	Lu 9:57 ~~egeneto de~~ kai poreuomenwn autwn en th odw eipen tiV proV auton, Akolouyhsw soi opou ean aperch ~~kurie~~	Lu 9:57 ¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.	Lu 9:57 ¶ As they were walking along the road, a man said to him, "I will follow you wherever you go."	Lu 9:57 ¶ And as they were going along the road, someone said to Him, "I will follow You wherever You go."
108 # Luke 9:59 falta: Se?or omitted: Lord	Lu 9:59 eipen de proV eteron akolouyei moi o de eipen kurie epitreqon moi apelyonti prwton yaqai ton patera mou	Lu 9:59 eipen de proV eteron akolouyei moi o de eipen [kurie] epitreqon moi apelyonti prwton yaqai ton patera mou	Lu 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.	Lu 9:59 He said to another man, "Follow me." But the man replied, "Lord, first let me go and bury my father."	Lu 9:59 And He said to another, "Follow Me." But he said, "Permit me first to go and bury my father."
109 # Luke 9:60 falta: Jes?s omitted: Jesus	Lu 9:60 eipen de autw o ihsouV afeV touV nekrouV yaqai touV eautwn nekrouV su de apelywn diaggelle thn basileian tou yeou	Lu 9:60 eipen de autw ~~o ihsouV~~ afeV touV nekrouV yaqai touV eautwn nekrouV su de apelywn diaggelle thn basileian tou yeou	Lu 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.	Lu 9:60 Jesus said to him, "Let the dead bury their own dead, but you go and proclaim the kingdom of God."	Lu 9:60 But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God."
110 # Luke 10:21 falta: Jes?s omitted: Jesus	Lu 10:21 en auth th wra hgalliasato tw pneumati o ihsouV kai eipen exomologoumai soi pater kurie tou ouranou kai thV ghV oti apekruqaV tauta apo sofwn kai sunetwn kai apekaluqaV auta nhpioiV nai o pathr oti outwV egeneto eudokia emprosyen sou	Lu 10:21 en auth th wra hgalliasato [en] tw pneumati ~~o ihsouV~~ kai eipen exomologoumai soi pater kurie tou ouranou kai thV ghV oti apekruqaV tauta apo sofwn kai sunetwn kai apekaluqaV auta nhpioiV nai o pathr oti outwV eudokia egeneto emprosyen sou	Lu 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.	Lu 10:21 At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.	Lu 10:21 At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes. Yes, Father, for thus it was well-pleasing in Thy sight.
111 # Luke 10:41,42 el Se?or, en vez de: Jes?s the Lord, in place of: Jesus	Lu 10:41 apokriyeiV de eipen auth o ihsouV marya marya merimnaV kai turbazh peri polla 42 enoV de estin creia maria de thn agayhn merida exelexato htiV ouk afaireyhsetai ap authv	Lu 10:41 apokriyeiV de eipen auth o [kurioV] ~~ihsouV~~ marya marya merimnaV kai turbazh peri polla 42 enoV de estin creia ~~maria de~~ mariam gar thn agayhn merida exelexato htiV ouk afaireyhsetai ap authv	Lu 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: Lu 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.	Lu 10:41 "Martha, Martha," the Lord answered, "you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”	Lu 10:41 But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things;
112 # Luke 11:2a falta: nuestro que est?s en los cielos omitted: our (Father) which art in heaven	Lu 11:2 eipen de autoiV otan proseuchsye legete pater hmwn o en toiV ouranoiV agiasyhtw to onoma sou elyetw h basileia sou genhyhtw to yelhma sou wV en ouranw kai epi thV ghv	Lu 11:2 eipen de autoiV otan proseuchsye legete pater ~~hmwn o en toiV ouranoiV~~ agiasyhtw to onoma sou elyetw h basileia sou ~~genhyhtw to yelhma sou wV en ouranw kai epi thV ghv~~	Lu 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.	Lu 11:2 He said to them, "When you pray, say: "‘Father, hallowed be your name, your kingdom come.	Lu 11:2 And He said to them, "When you pray, say: ‘Father, hallowed be Thy name. Thy kingdom come.
113 # Luke 11:2b falta: Sea hecha tu voluntad, como en el cielo, as? tambi?n en la tierra omitted: Thy will be done, as in heaven, so in earth	Lu 11:2 eipen de autoiV otan proseuchsye legete pater hmwn o en toiV ouranoiV agiasyhtw to onoma sou elyetw h basileia sou genhyhtw to yelhma sou wV en ouranw kai epi thV ghv	Lu 11:2 eipen de autoiV otan proseuchsye legete pater ~~hmwn o en toiV ouranoiV~~ agiasyhtw to onoma sou elyetw h basileia sou ~~genhyhtw to yelhma sou wV en ouranw kai epi thV ghv~~	Lu 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.	Lu 11:2 He said to them, "When you pray, say: "‘Father, hallowed be your name, your kingdom come.	Lu 11:2 And He said to them, "When you pray, say: ‘Father, hallowed be Thy name. Thy kingdom come.
114 # Luke 12:31 su reino, en vez de: el reino de Dios His kingdom, in place of: the kingdom of God	Lu 12:31 plhn zhteite thn basileian tou yeou kai tauta panta prosteyhsetai umin	Lu 12:31 plhn zhteite thn basileian autou ~~tou yeou~~ kai tauta ~~panta~~ prosteyhsetai umin	Lu 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.	Lu 12:31 But seek his kingdom, and these things will be given to you as well.	Lu 12:31 "But seek for His kingdom, and these things shall be added to you.
115 # Luke 12:39 falta: velar?a omitted: he would have watched	Lu 12:39 touto de ginwskete oti ei hdei o oikodespothV poia wra o klepthV ercetai egrhgorhsen an kai ouk an afhken diorughnai ton oikon autou	Lu 12:39 touto de ginwskete oti ei hdei o oikodespothV poia wra o klepthV ercetai ~~egrhgorhsen an kai~~ ouk an afhken diorughnai ton oikon autou	Lu 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.	Lu 12:39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.	Lu 12:39 "And be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into.
116 # Luke 13:2 falta: Jes?s omitted: Jesus	Lu 13:2 kai apokriyeiV o ihsouV eipen autoiV dokeite oti oi galilaioi outoi amartwloi para pantaV touV galilaiouV egenonto oti toiauta peponyasin	Lu 13:2 kai apokriyeiV o ~~ihsouV~~ eipen autoiV dokeite oti oi galilaioi outoi amartwloi para pantaV touV galilaiouV egenonto oti to iauta peponyasin	Lu 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?	Lu 13:2 Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?	Lu 13:2 And He answered and said to them, "Do you suppose that these Galileans were greater sinners than all other Galileans, because they suffered this fate?
117 # Luke 13:25 falta: Se?or (Se?or) omitted: Lord, (Lord)	Lu 13:25 af ou an egeryh o oikodespothV kai apokleish thn yuran kai arxhsye exw estanai kai krouein thn yuran legonteV kurie kurie anoixon hmin kai apokriyeiV erei umin ouk oida umaV poyen este	Lu 13:25 af ou an egeryh o oikodespothV kai apokleish thn yuran kai arxhsye exw estanai kai krouein thn yuran legonteV kurie ~~kurie~~ anoixon hmin kai apokriyeiV erei umin ouk oida umaV poyen este	Lu 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:	Lu 13:25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ "But he will answer, ‘I don’t know you or where you come from.’	Lu 13:25 "Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’
118 # Luke 13:35 falta: (casa) desierta omitted: desolate falta: ciertamente (en verdad) omitted: verily	Lu 13:35 idou afietai umin o oikoV umwn erhmoV amhn de legw umin oti ou mh me idhte ewV an hxh ote eiphte euloghmenoV o ercomenoV en onomati kuriou	Lu 13:35 idou afietai umin o oikoV umwn ~~erhmoV amhn de~~ legw [de] umin oti ou mh idhte me ~~idhte~~ ewV an [hxh ote] eiphte euloghmenoV o ercomenoV en onomati kuriou	Lu 13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.	Lu 13:35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’"	Lu 13:35 "Behold, your house is left to you desolate; and I say to you, you shall not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’"
119 # Luke 14:5 hijo, en vez de: asno son, in place of: ass	Lu 14:5 kai apokriyeiV proV autouV eipen tinoV umwn onoV h bouV eiV frear empeseitai kai ouk euyewV anaspasei auton en th hmera tou sabbatou	Lu 14:5 kai ~~apokriyeiV~~ proV autouV eipen tinoV umwn ~~onoV~~ uios h bouV eiV frear ~~empeseitai~~ peseitai, kai ouk euyewV anaspasei auton en th hmera tou sabbatou	Lu 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?	Lu 14:5 Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"	Lu 14:5 And He said to them, "Which one of you shall have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?"
120 # Luke 17:3 falta: contra ti omitted: against thee	Lu 17:3 prosecete eautoiV ean de amarth eiV se o adelfoV sou epitimhson autw kai ean metanohsh afeV autw	Lu 17:3 prosecete eautoiV ean de amarth ~~eiV se o~~ adelfoV sou epitimhson autw kai ean metanohsh afeV autw	Lu 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.	Lu 17:3 So watch yourselves. "If your brother sins, rebuke him, and if he repents, forgive him.	Lu 17:3 "Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.
121 # Luke 17:24 falta: en su d?a omitted: in his day	Lu 17:24 wsper gar h astraph h astraptousa ek thV up ouranon eiV thn up ouranon lampei outwV estai kai o uioV tou anyrwpou en th hmera autou	Lu 17:24 wsper gar h astraph h astraptousa ek thV up upo ton ouranon eiV thn up ouranon lampei outwV estai ~~kai~~ o uioV tou anyrwpou [en th hmera autou]	Lu 17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.	Lu 17:24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.	Lu 17:24 "For just as the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day.
122 # Luke 17:36 falta: todo el vers?culo, o entre [ ] omitted: the entire verse or in [ ]	Lu 17:36 duo esontai en tw agrw o eiV paralhfqhetai kai o eteroV afeqhsetai	Lu 17:36 (NOTE: This whole verse also errantly omitted from online Bible copy of TR)	Lu 17:36 Two men shall be in the field; the one shall be taken, and the other left.	Lu 17:36	Lu 17:36 "Two men will be in the field; one will be taken and the other will be left."
123 # Luke 18:28 las posesiones nuestras, en vez de: todo our possessiones, homes, etc., in place of: all	Lu 18:28 eipen de o petroV idou hmeiV afhkamen panta kai hkolouyhsamen soi	Lu 18:28 eipen de o petroV idou hmeiV ~~afhkamen panta kai~~ afentes ta idia hkolouyhsamen soi	Lu 18:28 Then Peter said, Lo, we have left all, and followed thee.	Lu 18:28 Peter said to him, "We have left all we had to follow you!"	Lu 18:28 And Peter said, "Behold, we have left our own homes, and followed You."
124 # Luke 20:23 falta: ?Por qu? me tent?is? omitted: Why tempt ye me?	Lu 20:23 katanohsaV de autwn thn panourgian eipen proV autouV ti me peirazete	Lu 20:23 katanohsaV de autwn thn panourgian eipen proV autouV ~~ti me peirazete~~	Lu 20:23 But he perceived their craftiness, and said unto them, Why tempt ye me?	Lu 20:23 He saw through their duplicity and said to them,	Lu 20:23 But He detected their trickery and said to them,
125 # Luke 21:36 que teng?is fuerza, en vez de: que se?is tenidos por dignos that you may have strengthm in place of: that ye may be accounted worthy	Lu 21:36 agrupneite oun en panti kairw deomenoi ina kataxiwyhte ekfugein tauta panta ta mellonta ginesyai kai stayhnai emprosyen tou uiou tou anyrwpou	Lu 21:36 agrupneite ~~oun~~ de en panti kairw deomenoi ina kataxiwyhte ekfugein tauta panta ta mellonta ginesyai kai stayhnai emprosyen tou uiou tou anyrwpou	Lu 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.	Lu 21:36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."	Lu 21:36 "But keep on the alert at all times, praying in order that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man."
126 # Luke 22:19,20 W&H bracketed 19band 20 for removal, Strangely, Nestle did not follow this que.	Lu 22:19 kai labwn arton eucaristhsaV eklasen kai edwken autoiV legwn touto estin to swma mou to uper umwn didomenon touto poieite eiV thn emhn anamnhsin 20 wsautwV kai to pothrion meta to deipnhsai legwn touto to pothrion h kainh diayhkh en tw aimati mou to uper umwn ekcunomenon	Lu 22:19 kai labwn arton eucaristhsaV eklasen kai edwken autoiV legwn touto estin to swma mou to uper umwn didomenon touto poieite eiV thn emhn anamnhsin 20 ~~wsautwV~~ kai to pothrion wsautwV meta to deipnhsai legwn touto to pothrion h kainh diayhkh en tw aimati mou to uper umwn ekcunomenon	Lu 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Lu 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.	Lu 22:19 And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying “This cup is the new covenant in my blood, which is poured out for you."	Lu 22:19 And when He had taken some bread and given thanks, He broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."
127 # Luke 22:31 falta: Dijo tambi?n el Se?or omitted: And the Lord said	Lu 22:31 eipen de o kurioV simwn simwn idou o satanaV exhthsato umaV tou siniasai wV ton siton	Lu 22:31 ~~eipen de o kurioV~~ simwn simwn idou o satanaV exhthsato umaV tou siniasai wV ton siton	Lu 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:	Lu 22:31 "Simon, Simon, Satan has asked to sift you as wheat.	Lu 22:31 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat;
128 # Luke 22:42-44 Verse 43-44 bracketed for removal	Lu 22:42 legwn pater ei boulei parenegkein to pothrion touto ap emou plhn mh to yelhma mou alla to son genesyw 43 wfyh de autw aggeloV ap ouranou eniscuwn auton 44 kai genomenoV en agwnia ektenesteron proshuceto egeneto de o idrwV autou wsei yromboi aimatoV katabainonteV epi thn ghn	Lu 22:42 legwn pater ei boulei parenegkein touto to pothrion ~~touto~~ ap emou plhn mh to yelhma mou alla to son genesyw [[43 wfyh de autw aggeloV ap ouranou eniscuwn auton 44 kai genomenoV en agwnia ektenesteron proshuceto egeneto de o idrwV autou wsei yromboi aimatoV katabainonteV epi thn ghn]]	Lu 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.	Lu 22:42 "Father, if you are willing, take this cup from me; yet not my will, but yours be done." 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.	Lu 22:42 saying, "Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done."
129 # Luke 22:64 falta: her?an su rostro omitted: they struck him on the face	Lu 22:64 kai perikaluqanteV auton etupton autou to proswpon kai ephrwtwn auton legonteV profhteuson tiV estin o paisaV se	Lu 22:64 kai perikaluqanteV auton etupton ~~autou to proswpon kai ephrwtwn auton~~ legonteV profhteuson tiV estin o paisaV se	Lu 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?	Lu 22:64 They blindfolded him and demanded, "Prophesy! Who hit you?"	Lu 22:64 and they blindfolded Him and were asking Him, saying, "Prophesy, who is the one who hit You?"
130 # Luke 22:68 falta: tambi?n omitted: also	Lu 22:68 ean de kai erwthsw ou mh apokriyhte moi h apolushte	Lu 22:68 ean de kai erwthsw ou mh apokriyhte ~~moi h apolushte~~	Lu 22:68 And if I also ask you, ye will not answer me, nor let me go.	Lu 22:68 and if I asked you, you would not answer.	Lu 22:68 and if I ask a question, you will not answer.
131 # Luke 23:17 Omitted Completely Also Verse 17: 34a bracketed for their removal	Lu 23:17 anagkhn de eicen apoluein autoiv kata eorthn ena	~~Lu 23:17~~	Lu 23: 17 (For of necessity he must release one unto them at the feast.)	Luke 23:17	Lu 23:34 But Jesus was saying, "Father, forgive them; for they do not know what they are doing." And they cast lots, dividing up His garments among themselves.
132 # Luke 23:38 falta, o entre [ ]: escrito con letras griegas, y latinas, y hebraicas omitted or between [ ]: written over him in letters of Greek, and Latin, and Hebrew	Lu 23:38 hn de kai epigrafh gegrammenh ep autw grammasin ellhnikoiV kai rwmaikoiV kai ebraikoiV outoV estin o basileuV twn ioudaiwn	Lu 23:38 hn de kai epigrafh gegrammenh ep autw ~~grammasin ellhnikoiV kai rwmaikoiV kai ebraikoiV outoV estin~~ o basileuV twn ioudaiwn	Lu 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.	Lu 23:38 There was a written notice above him, which read: THIS IS THE KING OF THE JEWS.	Lu 23:38 Now there was also an inscription above Him, "THIS IS THE KING OF THE JEWS."
133 # Luke 23:42 falta: Se?or omitted: Lord	Lu 23:42 kai elegen tw ihsou mnhsyhti mou kurie otan elyhV en th basileia sou	Lu 23:42 kai elegen tw ihsou mnhsyhti mou ~~kurie~~ otan elyhV ~~en th basileia~~ eiV thn basileian sou	Lu 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.	Lu 23:42 Then he said, "Jesus, remember me when you come into your kingdom."	Lu 23:42 And he was saying, "Jesus, remember me when You come in Your kingdom!"
134 # Luke 23:45 falt?, en vez de: se obscureci? lacked, in place of: was darkened	Lu 23:45 kai eskotisyh o hlioV kai escisyh to katapetasma tou naou meson	Lu 23:45 ~~kai eskotisyh o hlioV kai~~ tou hliou ekleipontoV escisyh de to katapetasma tou naou meson	Lu 23:45 And the sun was darkened, and the veil of the temple was rent in the midst.	Lu 23:45 for the sun stopped shining. And the curtain of the temple was torn in two.	Lu 23:45 the sun being obscured; and the veil of the temple was torn in two.
135 # Luke 24:6 ... omitted: He is not here, but is risen W&H bracketed this for removal, Nestle did not.	Lu 24:6 ouk estin wde all hgeryh mnhsyhte wV elalhsen umin eti wn en th galilaia	Lu 24:6 ouk estin wde alla hgeryh mnhsyhte wV elalhsen umin eti wn en th galilaia	Lu 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,	Lu 24:6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:	Lu 24:6 "He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee,
136 # Luke 24:12 falta: todo el vers?culo, o entre [ ] omitted: the entire verse or in [ ] falta: dentro omitted: stooping down falta: echados (los lienzos) omitted: laid Nestles omitted “laid'	Lu 24:12 o de petroV anastaV edramen epi to mnhmeion kai parakuqaV blepei ta oyonia keimena mona kai aphlyen proV eauton yaumazwn to gegonov	Lu 24:12 o de petroV anastaV edramen epi to mnhmeion kai parakuqaV blepei ta oyonia ~~keimena~~ mona kai aphlyen proV eauton yaumazwn to gegonov	Lu 24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.	Lu 24:12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.	Lu 24:12 But Peter arose and ran to the tomb; stooping and looking in, he *saw the linen wrappings only; and he went away to his home, marveling at that which had happened.
137 # Luke 24:36a falta: Jes?s omitted: Jesus	Lu 24:36 tauta de autwn lalountwn autoV o ihsouV esth en mesw autwn kai legei autoiV eirhnh umin	Lu 24:36 tauta de autwn lalountwn autoV ~~o ihsouV~~ esth en mesw autwn kai legei autoiV eirhnh umin	Lu 24:36 ¶ And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.	Lu 24:36 ¶ While they were still talking about this, Jesus himself stood among them and said to them, "Peace be with you."	Lu 24:36 ¶ And while they were telling these things, He Himself stood in their midst.
138 # Luke 24:36b falta: Jes?s omitted: Jesus W&H bracketed vr 36b for removal Nestles did not.	Lu 24:36 tauta de autwn lalountwn autoV o ihsouV esth en mesw autwn kai legei autoiV eirhnh umin	Lu 24:36 tauta de autwn lalountwn autoV ~~o ihsouV~~ esth en mesw autwn kai legei autoiV eirhnh umin	Lu 24:36 ¶ And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.	Lu 24:36 ¶ While they were still talking about this, Jesus himself stood among them and said to them, "Peace be with you."	Lu 24:36 ¶ And while they were telling these things, He Himself stood in their midst.
139 # Luke 24:40 W&H bracketed this verse for removal Nestles did not.	Lu 24:40 kai touto eipwn epedeixen autoiV taV ceiraV kai touV podav	Lu 24:40 kai touto eipwn epedeixen autoiV taV ceiraV kai touV podav	Lu 24:40 And when he had thus spoken, he shewed them his hands and his feet.	Lu 24:40 When he had said this, he showed them his hands and feet.	Lu 24:40 And when He had said this, He showed them His hands and His feet.
140 # Luke 24:46 falta: y as? fue necesario omitted: and thus it behoved	Lu 24:46 kai eipen autoiV oti outwV gegraptai kai outwV edei payein ton criston kai anasthnai ek nekrwn th trith hmera	Lu 24:46 kai eipen autoiV oti outwV gegraptai ~~kai outwV edei~~ payein ton criston kai anasthnai ek nekrwn th trith hmera	Lu 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:	Lu 24:46 He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day,	Lu 24:46 and He said to them, "Thus it is written, that the Christ should suffer and rise again from the dead the third day;
141 # Luke 24:47 para, en vez de: y for (forgiveness), in place of: and	Lu 24:47 kai khrucyhnai epi tw onomati autou metanoian kai afesin amartiwn eiV panta ta eynh arxamenon apo ierousalhm	Lu 24:47 kai khrucyhnai epi tw onomati autou metanoian ~~kai~~ eiV afesin amartiwn eiV panta ta eynh arxamenonoi apo ierousalhm	Lu 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.	Lu 24:47 and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.	Lu 24:47 and that repentance for forgiveness of sins should be proclaimed in His name to all the nations, beginning from Jerusalem.
142 # Luke 24:51 ... omitted: and carried up into heaven W&H bracketed for removal, Nestles not.	Lu 24:51 kai egeneto en tw eulogein auton autouV diesth ap autwn kai anefereto eiV ton ouranon	Lu 24:51 kai egeneto en tw eulogein auton autouV diesth ap autwn kai anefereto eiV ton ouranon	Lu 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.	Lu 24:51 While he was blessing them, he left them and was taken up into heaven.	Lu 24:51 And it came about that while He was blessing them, He parted from them.
143 # Luke 24:52 falta: despu?s de haberle adorado, omitted: And they worshipped him W&H bracketed for removal, Nestles not	Lu 24:52 kai autoi proskunhsanteV auton upestreqan eiV ierousalhm meta caraV megalhv	Lu 24:52 kai autoi proskunhsanteV auton upestreqan eiV ierousalhm meta caraV megalhv	Lu 24:52 And they worshipped him, and returned to Jerusalem with great joy:	Lu 24:52 Then they worshipped him and returned to Jerusalem with great joy.	Lu 24:52 And they returned to Jerusalem with great joy,

The TR has 1037 words in these 52 verses. WH has 863 words short 174 words, 16.8% removed

Chapter 5

40 Magnum Errors #144-183 from the Gospel According to St. John

The Gospel According to St. John, United Bible Societies Greek containing 39 gross errors #144 – 183

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Delinquent Version	NASV Modernist's Version
144 # John 1:18 el ?nico Dios engendrado, en vez de: el unig?nito Hijo tge ibkt begitteb God, in place of: the only begotten Son	Joh 1:18 yeon oudeiV ewraken pwpote o monogenhV uioV o wn eiV ton kolpon tou patroV ekeinoV exhghsato	Joh 1:18 yeon oudeiV ewraken pwpote o monogenhV ~~uioV~~ qeoV o wn eiV ton kolpon tou patroV ekeinoV exhghsato	Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.	¹⁸ No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.	Joh 1:18 No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him.
145 # John 1:27 falta: el cual es antes de m? omitted: is preferred before me	Joh 1:27 autoV estin o opisw mou ercomenoV oV emprosyen mou gegonen ou egw ouk eimi axioV ina lusw autou ton imanta tou upodhmatov	Joh 1:27 ~~autoV estin~~ o opisw mou ercomenoV ~~oV emprosyen mou gegonen ou egw ouk eimi~~ ou ouk eimi [egw] axioV ina lusw autou ton imanta tou upodhmatov	Joh 1:27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.	²⁷ He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."	Joh 1:27 "It is He who comes after me, the thong of whose sandal I am not worthy to untie."
146 # John 1:51 falta: De aqu? adelante omitted: Hereafter	Joh 1:51 kai legei autw amhn amhn legw umin ap arti oqesye ton ouranon anewgota kai touV aggelouV tou yeou anabainontaV kai katabainontaV epi ton uion tou anyrwpou	Joh 1:51 kai legei autw amhn amhn legw umin ~~ap arti~~ oqesye ton ouranon anewgota kai touV aggelouV tou yeou anabainontaV kai katabainontaV epi ton uion tou anyrwpou	Joh 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.	⁵¹ He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."	Joh 1:51 And He *said to him, "Truly, truly, I say to you, you shall see the heavens opened, and the angels of God ascending and descending on the Son of Man."
147 # John 3:2 falta: Jes?s omitted: Jesus	Joh 3:2 outoV hlyen proV ton ihsoun nuktoV kai eipen autw rabbi oidamen oti apo yeou elhluyaV didaskaloV oudeiV gar tauta ta shmeia dunatai poiein a su poieiV ean mh h o yeoV met autou	Joh 3:2 outoV hlyen proV ~~ton ihsoun~~ auton nuktoV kai eipen autw rabbi oidamen oti apo yeou elhluyaV didaskaloV oudeiV gar tauta ta shmeia ~~dunatai~~ poiein a su poieiV ean mh h o yeoV met autou	Joh 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.	² He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."	Joh 3:2 this man came to Him by night, and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."
148 # John 3:13 falta, o entre [ ]: que est? en el cielo omitted or in [ ]: which is in heaven	Joh 3:13 kai oudeiV anabebhken eiV ton ouranon ei mh o ek tou ouranou katabaV o uioV tou anyrwpou o wn en tw ouranw	Joh 3:13 kai oudeiV anabebhken eiV ton ouranon ei mh o ek tou ouranou katabaV o uioV tou anyrwpou ~~o wn en tw ouranw~~	Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.	¹³ No one has ever gone into heaven except the one who came from heaven--the Son of Man.	Joh 3:13 "And no one has ascended into heaven, but He who descended from heaven, even the Son of Man.
149 # John 3:15 falta: no se pierda, sino que omitted: should not perish	Joh 3:15 ina paV o pisteuwn eiV auton mh apolhtai all ech zwhn aiwnion	Joh 3:15 ina paV o pisteuwn ~~eiV auton mh apolhtai all~~ en autw ech zwhn aiwnion	Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.	¹⁵ that everyone who believes in him may have eternal life.	Joh 3:15 that whoever believes may in Him have eternal life.
150 # John 4:42 falta: el Cristo omitted: the Christ	Joh 4:42 th te gunaiki elegon oti ouketi dia thn shn lalian pisteuomen autoi gar akhkoamen kai oidamen oti outoV estin alhywV o swthr tou kosmou o cristov	Joh 4:42 th te gunaiki elegon oti ouketi dia thn shn lalian pisteuomen autoi gar akhkoamen kai oidamen oti outoV estin alhywV o swthr tou kosmou ~~o cristov~~	Joh 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.	^{JN 4:42} They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."	Joh 4:42 and they were saying to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world."
151a # John 5:3 falta: que estaban esperando el movimiento del agua. omitted: waiting for the moving of the water.	Joh 5:3 en tautaiV katekeito plhyoV polu twn asyenountwn tuflwn cwlwn xhrwn ekdecomenwn thn tou udatoV kinhsin	Joh 5:3 en tautaiV katekeito plhyoV ~~polu~~ twn asyenountwn tuflwn cwlwn xhrwn ekdecomenwn thn tou udatoV kinhsin	Joh 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.	³ Here a great number of disabled people used to lie--the blind, the lame, the paralyzed.	Joh 5:3 In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters;
151b # John 5:4 falta omitted: all	Joh 5:4 aggeloV gar kata kairon katebainen en th kolumbhyra kai etarassen to udwr o oun prwtoV embaV meta thn tarachn tou udatoV ugihV egineto w dhpote kateiceto noshmati	Joh 5:4	Joh 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.	⁴
152 # John 5:16 falta: y procuraban matarle, omitted: and sought to slay him,	Joh 5:16 kai dia touto ediwkon ton ihsoun oi ioudaioi kai ezhtoun auton apokteinai oti tauta epoiei en sabbatw	Joh 5:16 kai dia touto ediwkon ~~ton ihsoun~~ oi ioudaioi ton ihsouv ~~kai ezhtoun auton apokteinai~~ oti tauta epoiei en sabbatw	Joh 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.	^JN 5:16 So, because Jesus was doing these things on the Sabbath, the Jews persecuted him.	Joh 5:16 And for this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath.
153 # John 5:17 falta: Jes?s omitted: Jesus	Joh 5:17 o de ihsouV apekrinato autoiV o pathr mou ewV arti ergazetai kagw ergazomai	Joh 5:17 o de [[ihsouV]] apekrinato autoiV o pathr mou ewV arti ergazetai kagw ergazomai	Joh 5:17 ¶ But Jesus answered them, My Father worketh hitherto, and I work.	¹⁷ Jesus said to them, "My Father is always at his work to this very day, and I, too, am working."	Joh 5:17 ¶ But He answered them, "My Father is working until now, and I Myself am working."
154 # John 5:19	Joh 5:19 apekrinato oun o ihsouV kai eipen autoiV amhn amhn legw umin ou dunatai o uioV poiein af eautou ouden ean mh ti bleph ton patera poiounta a gar an ekeinoV poih tauta kai o uioV omoiwV poiei	Joh 5:19 apekrinato oun o ihsouV kai elegen ~~eipen~~ autoiV amhn amhn legw umin ou dunatai o uioV poiein af eautou ouden ean mh ti bleph ton patera poiounta a gar an ekeinoV poih tauta kai o uioV omoiwV poiei	Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.	^{JN 5:19} Jesus gave them this answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.	Joh 5:19 Jesus therefore answered and was saying to them, "Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.
155 # John 5:30 falta: del Padre omitted: the Father	Joh 5:30 ou dunamai egw poiein ap emautou ouden kaywV akouw krinw kai h krisiV h emh dikaia estin oti ou zhtw to yelhma to emon alla to yelhma tou pemqantoV me patrov	Joh 5:30 ou dunamai egw poiein ap emautou ouden kaywV akouw krinw kai h krisiV h emh dikaia estin oti ou zhtw to yelhma to emon alla to yelhma tou pemqantoV me ~~patrov~~	Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.	³⁰ By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.	Joh 5:30 "I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
156 # John 6:14 falta: Jes?s omitted: Jesus	Joh 6:14 oi oun anyrwpoi idonteV o epoihsen shmeion o ihsouV elegon oti outoV estin alhywV o profhthV o ercomenoV eiV ton kosmon	Joh 6:14 oi oun anyrwpoi idonteV o epoihsen shmeion ~~o ihsouV~~ elegon oti outoV estin alhywV o profhthV o ercomenoV eiV ton kosmon	Joh 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.	^{JN 6:14} After the people saw the miraculous sign that Jesus did, they began to say, "Surely this is the Prophet who is to come into the world."	Joh 6:14 When therefore the people saw the sign which He had performed, they said, "This is of a truth the Prophet who is to come into the world."
157 # John 6:39 falta: del Padre omitted: the Father's	Joh 6:39 touto de estin to yelhma tou pemqantoV me patroV ina pan o dedwken moi mh apolesw ex autou alla anasthsw auto en th escath hmera	Joh 6:39 touto de estin to yelhma tou pemqantoV me ~~patroV~~ ina pan o dedwken moi mh apolesw ex autou alla anasthsw auto [[en]] th escath hmera	Joh 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.	³⁹ And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day.	Joh 6:39 "And this is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.
158 # John 6:47 falta: en m? omitted: on me	Joh 6:47 amhn amhn legw umin o pisteuwn eiV eme ecei zwhn aiwnion	Joh 6:47 amhn amhn legw umin o pisteuwn ~~eiV eme~~ ecei zwhn aiwnion	Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.	⁴⁷ I tell you the truth, he who believes has everlasting life.	Joh 6:47 "Truly, truly, I say to you, he who believes has eternal life.
159 # John 6:65 del Padre, en vez de: mi Padre the Father, in place of: my Father	Joh 6:65 kai elegen dia touto eirhka umin oti oudeiV dunatai elyein proV me ean mh h dedomenon autw ek tou patroV mou	Joh 6:65 kai elegen dia touto eirhka umin oti oudeiV dunatai elyein proV me ean mh h dedomenon autw ek tou patroV ~~mou~~	Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.	⁶⁵ He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."	Joh 6:65 And He was saying, "For this reason I have said to you, that no one can come to Me, unless it has been granted him from the Father."
160 # John 6:69 falta: el Cristo omitted: the Christ el Santo de Dios, en vez de: el Hijo de Dios viviente the Holy One of God, in place of: the Son of the living God	Joh 6:69 kai hmeiV pepisteukamen kai egnwkamen oti su ei o cristoV o uioV tou yeou tou zwntov	Joh 6:69 kai hmeiV pepisteukamen kai egnwkamen oti su ei o ~~cristoV o uioV~~ agioV tou yeou tou ~~zwntov~~	Joh 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.	⁶⁹ We believe and know that you are the Holy One of God."	Joh 6:69 "And we have believed and have come to know that You are the Holy One of God."
161 # John 7:8 no subo, en vez de: no subo a?n I do not go up, in place of: I go not up yet	Joh 7:8 umeiV anabhte eiV thn eorthn tauthn egw oupw anabainw eiV thn eorthn tauthn oti o kairoV o emoV oupw peplhrwtai	Joh 7:8 umeiV anabhte eiV thn eorthn ~~tauthn~~ egw ~~oupw~~ ouk anabainw eiV thn eorthn tauthn oti o kairoV o emoV kairoV oupw peplhrwtai	Joh 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.	⁸ You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come."	Joh 7:8 "Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come."
162 # John 7:53-8:11 falta: tode el pasaje, o entre [ ] omitted: the entire portion, or in [ ] 7:53-8:11	Joh 7:53 kai eporeuyh ekastoV eiV ton oikon autou	[[Joh 7:53 kai eporeuyh ekastoV eiV ton oikon autou]]	Joh 7:53 And every man went unto his own house.	^JN 7:53 Then each went to his own home.	Joh 7:53 And everyone went to his home.
163 # John 8:28 el (Padre), en vez de: mi (Padre) the (Father), in place of: my (Father)	Joh 8:28 eipen oun autoiV o ihsouV otan uqwshte ton uion tou anyrwpou tote gnwsesye oti egw eimi kai ap emautou poiw ouden alla kaywV edidaxen me o pathr mou tauta lalw	Joh 8:28 eipen oun [autoiV] o ihsouV otan uqwshte ton uion tou anyrwpou tote gnwsesye oti egw eimi kai ap emautou poiw ouden alla kaywV edidaxen me o pathr ~~mou~~ tauta lalw	Joh 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.	²⁸ So Jesus said, "When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.	Joh 8:28 Jesus therefore said, "When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me.
164 # John 8:29 falta: el Padre omitted: the Father	Joh 8:29 kai o pemqaV me met emou estin ouk afhken me monon o pathr oti egw ta aresta autw poiw pantote	Joh 8:29 kai o pemqaV me met emou estin ouk afhken me monon ~~o pathr~~ oti egw ta aresta autw poiw pantote	Joh 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.	²⁹ The one who sent me is with me; he has not left me alone, for I always do what pleases him."	Joh 8:29 "And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him."
165 # John 8:38 el (Padre), en vez de: mi (Padre) the (Father), in place of: my (Father)	Joh 8:38 egw o ewraka para tw patri mou lalw kai umeiV oun o ewrakate para tw patri umwn poieite	Joh 8:38 a egw o ewraka para tw patri ~~mou~~ lalw kai umeiV oun ~~o ewrakate~~ a hkousate para ~~tw patri umwn~~ tou patroV poieite	Joh 8:38 ¶ I speak that which I have seen with my Father: and ye do that which ye have seen with your father.	³⁸ I am telling you what I have seen in the Father's presence, and you do what you have heard from your father. "	Joh 8:38 ¶ "I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father."
166 # John 8:59 falta: y atravesando por medio de ellos, se fu? omitted: and going through the midst of them, and so passed by	Joh 8:59 hran oun liyouV ina balwsin ep auton ihsouV de ekrubh kai exhlyen ek tou ierou dielywn dia mesou autwn kai parhgen outwv	Joh 8:59 hran oun liyouV ina balwsin ep auton ihsouV de ekrubh kai exhlyen ek tou ierou ~~dielywn dia mesou autwn kai parhgen outwv~~	Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.	⁵⁹ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.	Joh 8:59 Therefore they picked up stones to throw at Him; but Jesus hid Himself, and went out of the temple.
167 # John 9:4 Nosotros, en vez de: me, yo We (must work), in place of: I (must work)	Joh 9:4 eme dei ergazesyai ta erga tou pemqantoV me ewV hmera estin ercetai nux ote oudeiV dunatai ergazesyai	Joh 9:4 ~~eme~~ hmaV dei ergazesyai ta erga tou pemqantoV me ewV hmera estin ercetai nux ote oudeiV dunatai ergazesyai	Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.	⁴ As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work.	Joh 9:4 "We must work the works of Him who sent Me, as long as it is day; night is coming, when no man can work.
168 # John 9:35 hijo de hombre, en vez de: hijo de Dios Son of man, in place of: Son of God	Joh 9:35 hkousen o ihsouV oti exebalon auton exw kai eurwn auton eipen autw su pisteueiV eiV ton uion tou yeou	Joh 9:35 hkousen o ihsouV oti exebalon auton exw kai eurwn auton eipen ~~autw~~ su pisteueiV eiV ton uion tou ~~yeou~~ anyrwpou	Joh 9:35 ¶ Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?	^{JN 9:35} Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"	Joh 9:35 ¶ Jesus heard that they had put him out; and finding him, He said, "Do you believe in the Son of Man?"
169 # John 9:38,39	Joh 9:38 o de efh pisteuw kurie kai prosekunhsen autw Joh 9:39 kai eipen o ihsouV eiV krima egw eiV ton kosmon touton hlyon ina oi mh bleponteV blepwsin kai oi bleponteV tufloi genwntai	Joh 9:38 o de efh pisteuw kurie kai prosekunhsen autw Joh 9:39 kai eipen o ihsouV eiV krima egw eiV ton kosmon touton hlyon ina oi mh bleponteV blepwsin kai oi bleponteV tufloi genwntai	Joh 9:38 And he said, Lord, I believe. And he worshipped him. Joh 9:39 ¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.	^JN 9:38 Then the man said, "Lord, I believe," and he worshiped him. ^{JN 9:39} Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."	Joh 9:38 And he said, "Lord, I believe." And he worshiped Him.
170 # John 10:29	Joh 10:29 o pathr mou oV dedwken moi meizwn pantwn estin kai oudeiV dunatai arpazein ek thV ceiroV tou patroV mou	Joh 10:29 o pathr mou oV o dedwken moi meizwn pantwn estin kai oudeiV dunatai arpazein ek thV ceiroV tou ~~patroV mou~~ pairow	Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.	²⁹ My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.	Joh 10:29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.
171 # John 10:32 del Padre, en vez de: mi Padre the Father, in place of: my Father	Joh 10:32 apekriyh autoiV o ihsouV polla kala erga edeixa umin ek tou patroV mou dia poion autwn ergon liyazete me	Joh 10:32 apekriyh autoiV o ihsouV polla ~~kala~~ erga kala edeixa umin ek tou patroV ~~mou~~ dia poion autwn ergon liyazete me	Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?	³² but Jesus said to them, "I have shown you many great miracles from the Father. For which of these do you stone me?"	Joh 10:32 Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?"
172 # John 13:3 falta: Jes?s omitted: Jesus	Joh 13:3 eidwV o ihsouV oti panta dedwken autw o pathr eiV taV ceiraV kai oti apo yeou exhlyen kai proV ton yeon upagei	Joh 13:3 eidwV ~~o ihsouV~~ oti panta dedwken autw o pathr eiV taV ceiraV kai oti apo yeou exhlyen kai proV ton yeon upagei	Joh 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;	³ Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;	Joh 13:3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God, and was going back to God,
173 # John 13:32 falta: Si Dios es glorificado en ?l, omitted: If God is gloridied ihn him,	Joh 13:32 ei o yeoV edoxasyh en autw kai o yeoV doxasei auton en eautw kai euyuV doxasei auton	Joh 13:32 [ei o yeoV edoxasyh en autw] kai o yeoV doxasei auton en ~~eautw~~ autw kai euyuV doxasei auton	Joh 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.	³² If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.	Joh 13:32 if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately.
174 # John 14:17 est? (en vosotros), en vez de: ser? o estar? is in you, in place of: shall be in you	Joh 14:17 to pneuma thV alhyeiaV o o kosmoV ou dunatai labein oti ou yewrei auto oude ginwskei auto umeiV de ginwskete auto oti par umin menei kai en umin estai	Joh 14:17 to pneuma thV alhyeiaV o o kosmoV ou dunatai labein oti ou yewrei auto oude ginwskei ~~auto~~ umeiV de ginwskete auto oti par umin menei kai en umin estai	Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.	¹⁷ the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.	Joh 14:17 that is the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, but you know Him because He abides with you, and will be in you.
175 # John 14:28 falta: he dicho (que voy ) omitted: I said (I go)	Joh 14:28 hkousate oti egw eipon umin upagw kai ercomai proV umaV ei hgapate me ecarhte an oti eipon poreuomai proV ton patera oti o pathr mou meizwn mou estin	Joh 14:28 hkousate oti egw eipon umin upagw kai ercomai proV umaV ei hgapate me ecarhte an oti ~~eipon~~ poreuomai proV ton patera oti o pathr ~~mou~~ meizwn mou estin	Joh 14:28 ¶ Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.	^{JN 14:28} "You heard me say, `I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.	Joh 14:28 ¶ "You heard that I said to you, ‘I go away, and I will come to you.’ If you loved Me, you would have rejoiced, because I go to the Father; for the Father is greater than I.
176 # John 16:10 al (Padre), en vez de: a mi (Padre) to the (Father), in place of: to my Father)	Joh 16:10 peri dikaiosunhV de oti proV ton patera mou upagw kai ouk eti yewreite me	Joh 16:10 peri dikaiosunhV de oti proV ton patera ~~mou~~ upagw kai ouk eti yewreite me	Joh 16:10 Of righteousness, because I go to my Father, and ye see me no more;	¹⁰ in regard to righteousness, because I am going to the Father, where you can see me no longer;	Joh 16:10 and concerning righteousness, because I go to the Father, and you no longer behold Me;
177 # John 16:16 falta: porque yo voy al Padre omitted: because I go to the Father	Joh 16:16 mikron kai ou yewreite me kai palin mikron kai oqesye me oti egw upagw proV ton patera	Joh 16:16 mikron kai ou ouketi yewreite me kai palin mikron kai oqesye me ~~oti egw upagw proV ton patera~~	Joh 16:16 ¶ A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.	^{JN 16:16} "In a little while you will see me no more, and then after a little while you will see me."	Joh 16:16 ¶ "A little while, and you will no longer behold Me; and again a little while, and you will see Me."
178 # John 17:12 falta: en el mundo omitted: in theworld el nombre que me diste, en vez de: a los que me diste Thy name which Thou has given me, in place of: I kept them in thy name	Joh 17:12 ote hmhn met autwn en tw kosmw egw ethroun autouV en tw onomati sou ouV dedwkaV moi efulaxa kai oudeiV ex autwn apwleto ei mh o uioV thV apwleiaV ina h grafh plhrwyh	Joh 17:12 ote hmhn met autwn ~~en tw kosmw~~ egw ethroun autouV en tw onomati sou ~~ouV~~ w dedwkaV moi efulaxa kai oudeiV ex autwn apwleto ei mh o uioV thV apwleiaV ina h grafh plhrwyh	Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.	¹² While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.	Joh 17:12 "While I was with them, I was keeping them in Thy name which Thou hast given Me; and I guarded them, and not one of them perished but the son of perdition, that the Scripture might be fulfilled.
179 # John 17:17 falta: tu (verdad) omitted: thy (truth)	Joh 17:17 agiason autouV en th alhyeia sou o logoV o soV alhyeia estin	Joh 17:17 agiason autouV en th alhyeia ~~sou~~ o logoV o soV alhyeia estin	Joh 17:17 ¶ Sanctify them through thy truth: thy word is truth.	. ¹⁷ Sanctify them by the truth; your word is truth.	Joh 17:17 ¶ "Sanctify them in the truth; Thy word is truth.
180 # John 19:5	Joh 19:5 exhlyen oun o ihsouV exw forwn ton akanyinon stefanon kai to porfuroun imation kai legei autoiV ide o anyrwpov	Joh 19:5 exhlyen oun o ihsouV exw forwn ton akanyinon stefanon kai to porfuroun imation kai legei autoiV ~~ide~~ idou o anyrwpov	Joh 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!	⁵ When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"	Joh 19:5 Jesus therefore came out, wearing the crown of thorns and the purple robe. And Pilate *said to them, "Behold, the Man!"
181 # John 19:26	Joh 19:26 ihsouV oun idwn thn mhtera kai ton mayhthn parestwta on hgapa legei th mhtri autou gunai idou o uioV sou	Joh 19:26 ihsouV oun idwn thn mhtera kai ton mayhthn parestwta on hgapa legei th mhtri ~~autou~~ gunai ~~idou~~ ide o uioV sou	Joh 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!	²⁶ When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son,"	Joh 19:26 When Jesus therefore saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, "Woman, behold, your son!"
182 # John 19:38 falta: (el cuerpo de) Jes?s (la ?ltima frase) omitted: (the body of) Jesus (last phrase)	Joh 19:38 meta de tauta hrwthsen ton pilaton o iwshf o apo arimayaiaV wn mayhthV tou ihsou kekrummenoV de dia ton fobon twn ioudaiwn ina arh to swma tou ihsou kai epetreqen o pilatoV hlyen oun kai hren to swma tou ihsou	Joh 19:38 meta de tauta hrwthsen ton pilaton o iwshf o apo arimayaiaV wn mayhthV tou ihsou kekrummenoV de dia ton fobon twn ioudaiwn ina arh to swma tou ihsou kai epetreqen o pilatoV hlyen oun kai hren to swma ~~tou ihsou~~ autou	Joh 19:38 ¶ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.	^{JN 19:38} Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.	Joh 19:38 ¶ And after these things Joseph of Arimathea, being a disciple of Jesus, but a secret one, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. He came therefore, and took away His body.
183 # John 20:17 al (Padre), en vez de: a mi (Padre) to the Father, in place of: to my Father	Joh 20:17 legei auth o ihsouV mh mou aptou oupw gar anabebhka proV ton patera mou poreuou de proV touV adelfouV mou kai eipe autoiV anabainw proV ton patera mou kai patera umwn kai yeon mou kai yeon umwn	Joh 20:17 legei auth o ihsouV mh mou aptou oupw gar anabebhka proV ton patera ~~mou~~ poreuou de proV touV adelfouV mou kai eipe autoiV anabainw proV ton patera mou kai patera umwn kai yeon mou kai yeon umwn	Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.	^{JN 20:17} Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, `I am returning to my Father and your Father, to my God and your God.' "	Joh 20:17 Jesus *said to her, "Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren, and say to them, ‘I ascend to My Father and your Father, and My God and your God.’"

The TR has 904 words in these 40 verses. WH has 785 words short 119 words, 13.2% removed

Chapter 6

42 Magnum Errors #184 - 225 from the Acts and Romans

The Acts and Romans, United Bible Societies Greek containing 41 gross errors #184 – 225

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Delinquent Version	NASV Modernist's Version
184 # Acts 2:1 juntos, en vez de: un?nimes together, in place of: with one accord	Ac 2:1 kai en tw sumplhrousyai thn hmeran thV penthkosthV hsan apanteV omoyumadon epi to auto	Ac 2:1 kai en tw sumplhrousyai thn hmeran thV penthkosthV hsan apanteV ~~omoyumadon~~ omou epi to auto	Ac 2:1 ¶ And when the day of Pentecost was fully come, they were all with one accord in one place.	Ac 2:1 ¶ When the day of Pentecost came, they were all together in one place.	Ac 2:1 ¶ And when the day of Pentecost had come, they were all together in one place.
185 # Acts 2:30 falta: cuanto a la carne, levantar?a al Cristo omitted: according to the flesh, he would raise up Christ	Ac 2:30 profhthV oun uparcwn kai eidwV oti orkw wmosen autw o yeoV ek karpou thV osfuoV autou to kata sarka anasthsein ton criston kayisai epi tou yronou autou	Ac 2:30 profhthV oun uparcwn kai eidwV oti orkw wmosen autw o yeoV ek karpou thV osfuoV autou ~~to kata sarka anasthsein ton criston~~ kayisai epi tou yronou autou	Ac 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;	Ac 2:30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.	Ac 2:30 "And so, because he was a prophet, and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS UPON HIS THRONE,
186 # Acts 2:47 falta: a la iglesia omitted: to the church	Ac 2:47 ainounteV ton yeon kai econteV carin proV olon ton laon o de kurioV prosetiyei touV swzomenouV kay hmeran th ekklhsia	Ac 2:47 ainounteV ton yeon kai econteV carin proV olon ton laon o de kurioV prosetiyei touV swzomenouV kay hmeran ~~th ekklhsia~~	Ac 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.s	Ac 2:47 praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.	Ac 2:47 praising God, and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.
187 # Acts 3:20 designado, en vez de: anunciado antes appointed, in place of: before was preached	Ac 3:20 kai aposteilh ton prokekhrugmenon umin ihsoun criston	Ac 3:20 kai aposteilh ton ~~prokekhrugmenon~~ prokeceirismeno umin ihsoun criston	Ac 3:20 And he shall send Jesus Christ, which before was preached unto you:	Ac 3:20 and that he may send the Christ, who has been appointed for you—even Jesus.	Ac 3:20 and that He may send Jesus, the Christ appointed for you,
188 # Acts 3:26 falta: Jes?s omitted: Jesus	Ac 3:26 umin prwton o yeoV anasthsaV ton paida autou ihsoun apesteilen auton eulogounta umaV en tw apostrefein ekaston apo twn ponhriwn umwn	Ac 3:26 umin prwton ~~o yeoV~~ anasthsaV o yeoV ton paida autou ~~ihsoun~~ apesteilen auton eulogounta umaV en tw apostrefein ekaston apo twn ponhriwn umwn	Ac 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.	Ac 3:26 When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways."	Ac 3:26 "For you first, God raised up His Servant, and sent Him to bless you by turning every one of you from your wicked ways."
189 # Acts 6:8 gracia, en vez de: fe grace, in place of: faith	Ac 6:8 stefanoV de plhrhV pistewV kai dunamewV epoiei terata kai shmeia megala en tw law	Ac 6:8 stefanoV de plhrhV ~~pistewV~~ caritoV kai dunamewV epoiei terata kai shmeia megala en tw law	Ac 6:8 ¶ And Stephen, full of faith and power, did great wonders and miracles among the people.	Ac 6:8 ¶ Now Stephen, a man full of God’s grace and power, did great wonders and miraculous signs among the people.	Ac 6:8 ¶ And Stephen, full of grace and power, was performing great wonders and signs among the people.
190 # Acts 7:30 falta: (?ngel) del Se?or omitted: (angel) of the Lord	Ac 7:30 kai plhrwyentwn etwn tessarakonta wfyh autw en th erhmw tou orouV sina aggeloV kuriou en flogi puroV batou	Ac 7:30 kai plhrwyentwn etwn tessarakonta wfyh autw en th erhmw tou orouV sina aggeloV ~~kuriou~~ en flogi puroV batou	Ac 7:30 ¶ And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.	Ac 7:30 ¶ "After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.	Ac 7:30 ¶ "And after forty years had passed, AN ANGEL APPEARED TO HIM IN THE WILDERNESS OF MOUNT Sinai, IN THE FLAME OF A BURNING THORN BUSH.
191 # Acts 7:37 falta: el Se?or (Dios) vuestro omitted: the Lord your (God) falta: a ?l oir?is omitted: him shall ye hear	Ac 7:37 outoV estin o mwushV o eipwn toiV uioiV israhl profhthn umin anasthsei kurioV o yeoV umwn ek twn adelfwn umwn wV eme autou akousesye	Ac 7:37 outoV estin o mwushV o eipwn toiV uioiV israhl profhthn umin anasthsei ~~kurioV~~ o yeoV ~~umwn~~ ek twn adelfwn umwn wV eme ~~autou akousesye~~	Ac 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.	Ac 7:37 "This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’	Ac 7:37 "This is the Moses who said to the sons of Israel, ‘GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.’
192 # Acts 8:37 falta: todo el vers?culo o entre [ ] omitted: the entire verse or in [ ]	Ac 8:37 eipen de o filippoV ei pisteueiV ex olhV thV kardiaV exestin apokriyeiV de eipen pisteuw ton uion tou yeou einai ton ihsoun criston	Ac 8:37	Ac 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.	Ac 8:37	Ac 8:37 And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."
193 # Acts 9:25 sus disc?pulos, en vez de: los disc?pulos his disciples, in place of: the disciples	Ac 9:25 labonteV de auton oi mayhtai nuktoV kayhkan dia tou teicouV calasanteV en spuridi	Ac 9:25 labonteV de ~~auton~~ oi mayhtai auton nuktoV ~~kayhkan~~ dia tou teicouV kayhkan calasanteV en spuridi	Ac 9:25 Then the disciples took him by night, and let him down by the wall in a basket.	Ac 9:25 But his followers took him by night and lowered him in a basket through an opening in the wall.	Ac 9:25 but his disciples took him by night, and let him down through an opening in the wall, lowering him in a large basket.
194 # Acts 9:29 falta: en el nombre del Se?or (Jes?s) omitted: in the name of the Lord (Jesus) falta: Jes?s omitted: Jesus	Ac 9:28 kai hn met autwn eisporeuomenov kai ekporeuomenov en ierousalhm 29 kai parrhsiazomenoV en tw onomati tou kuriou ihsou (9-29) elalei te kai sunezhtei proV touV ellhnistaV oi de epeceiroun auton anelein	Ac 9:28 kai hn met autwn eisporeuomenov kai ekporeuomenov en eiv ierousalhm 29 kai parrhsiazomenoV en tw onomati tou kuriou ~~ihsou~~ 29 elalei te kai sunezhtei proV touV ellhnistaV oi de epeceiroun anelein auton	Ac 9:28 And he was with them coming in and going out at Jerusalem. 29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.	Ac 9:28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29 He talked and debated with the Grecian Jews, but they tried to kill him.	Ac 9:29 And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death.
195 # Acts 10:30 falta: ayunando omitted: fasting	Ac 10:30 kai o kornhlioV efh apo tetarthV hmeraV mecri tauthV thV wraV hmhn nhsteuwn kai thn ennathn wran proseucomenoV en tw oikw mou kai idou anhr esth enwpion mou en esyhti lampra	Ac 10:30 kai o kornhlioV efh apo tetarthV hmeraV mecri tauthV thV wraV hmhn ~~nhsteuwn kai~~ thn ennathn ~~wran~~ proseucomenoV en tw oikw mou kai idou anhr esth enwpion mou en esyhti lampra	Ac 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,	Ac 10:30 Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me	Ac 10:30 And Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments,
196 # Acts 13:33 a nuestros hijos, en vez de: a los hijos de ellos to our children, in place of: unto us their children	Ac 13:33 oti tauthn o yeoV ekpeplhrwken toiV teknoiV autwn hmin anasthsaV ihsoun(13-33) wV kai en tw qalmw tw deuterw gegraptai uioV mou ei su egw shmeron gegennhka se	Ac 13:33 oti tauthn o yeoV ekpeplhrwken toiV teknoiV [autwn] hmin anasthsaV ihsoun(13-33) wV kai en tw qalmw ~~tw deuterw~~ gegraptai tw deuterw ~~uioV mou ei su egw shmeron gegennhka se~~	Ac 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.	Ac 13:33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: "‘You are my Son; today I have become your Father.’	Ac 13:33 that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘THOU ART MY SON; TODAY I HAVE BEGOTTEN THEE.’
197 # Acts 15:11 falta: Cristo omitted: Christ	Ac 15:11 alla dia thV caritoV kuriou ihsou cristou pisteuomen swyhnai kay on tropon kakeinoi	Ac 15:11 alla dia thV caritoV tou kuriou ihsou ~~cristou~~ pisteuomen swyhnai kay on tropon kakeinoi	Ac 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.	Ac 15:11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."	Ac 15:11 "But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are."
198 # Acts 15:18 falta: a Dios . . . todas sus obras omitted: unto God . . . are all his works	Ac 15:18 gnwsta ap aiwnoV estin tw yew panta ta erga autou	Ac 15:18 gnwsta ap aiwnoV ~~estin tw yew panta ta erga autou~~	Ac 15:18 Known unto God are all his works from the beginning of the world.	Ac 15:18 that have been known for ages.	Ac 15:18 SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM OF OLD.
# Acts 15:34 Omitted	Ac 15:34 edoxen de tw sila epimeinai autou	Ac 15:34	Ac 15:34 Notwithstanding it pleased Silas to abide there still.	Ac 15:34	Ac 15:34
199 # Acts 16:31 falta: Cristo omitted: Christ	Ac 16:31 oi de eipon pisteuson epi ton kurion ihsoun criston kai swyhsh su kai o oikoV sou	Ac 16:31 oi de ~~eipon~~ eipan pisteuson epi ton kurion ihsoun ~~criston~~ kai swyhsh su kai o oikoV sou	Ac 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.	Ac 16:31 They replied, "Believe in the Lord Jesus, and you will be saved—you and your household."	Ac 16:31 And they said, "Believe in the Lord Jesus, and you shall be saved, you and your household."
200 # Acts 17:26 falta: una sangre omitted: blood	Ac 17:26 epoihsen te ex enoV aimatoV pan eynoV anyrwpwn katoikein epi pan to proswpon thV ghV orisaV protetagmenouV kairouV kai taV oroyesiaV thV katoikiaV autwn	Ac 17:26 epoihsen te ex enoV ~~aimatoV~~ pan eynoV anyrwpwn katoikein epi ~~pan to~~ pantoV proswponu thV ghV orisaV protetagmenouV kairouV kai taV oroyesiaV thV katoikiaV autwn	Ac 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;	Ac 17:26 From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.	Ac 17:26 and He made from one, every nation of mankind to live on all the face of the earth, having determined their appointed times, and the boundaries of their habitation,
201 # Acts 17:30 declara, en vez de: manda, o denuncia declaring, in place of: commandeth	Ac 17:30 touV men oun cronouV thV agnoiaV uperidwn o yeoV ta nun paraggellei toiV anyrwpoiV pasin pantacou metanoein	Ac 17:30 touV men oun cronouV thV agnoiaV uperidwn o yeoV ta nun paraggellei toiV anyrwpoiV ~~pasin~~ pantaV pantacou metanoein	Ac 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:	Ac 17:30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent.	Ac 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent,
202 # Acts 19:4 falta: el Cristo omitted: Christ	Ac 19:4 eipen de pauloV iwannhV men ebaptisen baptisma metanoiaV tw law legwn eiV ton ercomenon met auton ina pisteuswsin toutestin eiV ton criston ihsoun	Ac 19:4 eipen de pauloV iwannhV ~~men~~ ebaptisen baptisma metanoiaV tw law legwn eiV ton ercomenon met auton ina pisteuswsin toutestin eiV ton ~~criston~~ ihsoun	Ac 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.	Ac 19:4 Paul said, "John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus."	Ac 19:4 And Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus."
203 # Acts 19:10 falta: Jes?s omitted: Jesus	Ac 19:10 touto de egeneto epi eth duo wste pantaV touV katoikountaV thn asian akousai ton logon tou kuriou ihsou ioudaiouV te kai ellhnav	Ac 19:10 touto de egeneto epi eth duo wste pantaV touV katoikountaV thn asian akousai ton logon tou kuriou ~~ihsou~~ ioudaiouV te kai ellhnav	Ac 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.	Ac 19:10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.	Ac 19:10 And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
204 # Acts 20:21 falta: Cristo omitted: Christ	Ac 20:21 diamarturomenoV ioudaioiV te kai ellhsin thn eiV ton yeon metanoian kai pistin thn eiV ton kurion hmwn ihsoun criston	Ac 20:21 diamarturomenoV ioudaioiV te kai ellhsin thn eiV ~~ton~~ yeon metanoian kai pistin ~~thn~~ eiV ton kurion hmwn ihsoun ~~criston~~	Ac 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.	Ac 20:21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.	Ac 20:21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
205 # Acts 20:25 falta: (reino) de Dios omitted: (kingdom) of God	Ac 20:25 kai nun idou egw oida oti ouketi oqesye to proswpon mou umeiV panteV en oiV dihlyon khrusswn thn basileian tou yeou	Ac 20:25 kai nun idou egw oida oti ouketi oqesye to proswpon mou umeiV panteV en oiV dihlyon khrusswn thn basileian ~~tou yeou~~	Ac 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.	Ac 20:25 "Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again.	Ac 20:25 "And now, behold, I know that all of you, among whom I went about preaching the kingdom, will see my face no more.
206 # Acts 20:28 del Se?or, en vez de: de Dios 5 of the Lord, in place of: of God*	Ac 20:28 prosecete oun eautoiV kai panti tw poimniw en w umaV to pneuma to agion eyeto episkopouV poimainein thn ekklhsian tou yeou hn periepoihsato dia tou idiou aimatov	Ac 20:28 prosecete oun eautoiV kai panti tw poimniw en w umaV to pneuma to agion eyeto episkopouV poimainein thn ekklhsian tou yeou hn periepoihsato dia tou ~~idiou aimatov~~aimatoV tou idiou	Ac 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.	Ac 20:28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.	Ac 20:28 "Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
207 # Acts 21:25 falta: que no guarden nada de esto; solamente omitted: that they observe no such thing, save only	Ac 21:25 peri de twn pepisteukotwn eynwn hmeiV epesteilamen krinanteV mhden toiouton threin autouV ei mh fulassesyai autouV to te eidwloyuton kai to aima kai pnikton kai porneian	Ac 21:25 peri de twn pepisteukotwn eynwn hmeiV epesteilamen krinanteV ~~mhden toiouton threin autouV ei mh~~ fulassesyai autouV to te eidwloyuton kai to aima kai pnikton kai porneian	Ac 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.	Ac 21:25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."	Ac 21:25 "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."
208 # Acts 22:16 su nombre, en vez de: el nombre del Se?or his name, in place of: the name of the Lord	Ac 22:16 kai nun ti melleiV anastaV baptisai kai apolousai taV amartiaV sou epikalesamenoV to onoma tou kuriou	Ac 22:16 kai nun ti melleiV anastaV baptisai kai apolousai taV amartiaV sou epikalesamenoV to onoma ~~tou kuriou~~ autou	Ac 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.	Ac 22:16 And now what are you waiting for? Get up, be baptised and wash your sins away, calling on his name.’	Ac 22:16 ‘And now why do you delay? Arise, and be baptized, and wash away your sins, calling on His name.’
209a # Acts 24:07 omitted: all	Ac 24:7 parelywn de lusiav o ciliarcov meta pollhv biav ek twn ceirwn hmwn aphgagen	Ac 24:7	Ac 24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,	Ac 24:7	Ac 24:7
209b # Acts 24:15 falta: de los muertos omitted: of the dead	Ac 24:15 elpida ecwn eiV ton yeon hn kai autoi outoi prosdecontai anastasin mellein esesyai nekrwn dikaiwn te kai adikwn	Ac 24:15 elpida ecwn eiV ton yeon hn kai autoi outoi prosdecontai anastasin mellein esesyai ~~nekrwn~~ dikaiwn te kai adikwn	Ac 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.	Ac 24:15 and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.	Ac 24:15 having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.
210 # Acts 28:29 falta: omitted: all	Ac 28:29 kai tauta autou eipontov aphlyon oi ioudaioi pollhn econtev en eautoiv suzhthsin	Ac 28:29	Ac 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.	Ac 28:29	Ac 28:29
211 # Rom 1:16 falta: de Cristo omitted: of Chris falta: de Cristo omitted: of Christ	Ro 1:16 ou gar epaiscunomai to euaggelion tou cristou dunamiV gar yeou estin eiV swthrian panti tw pisteuonti ioudaiw te prwton kai ellhni	Ro 1:16 ou gar epaiscunomai to euaggelion ~~tou cristou~~ dunamiV gar yeou estin eiV swthrian panti tw pisteuonti ioudaiw te prwton kai ellhni	Ro 1:16 ¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.	Ro 1:16 ¶ I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.	Ro 1:16 ¶ For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
212 # Rom 5:6	Ro 5:6 eti gar cristoV ontwn hmwn asyenwn kata kairon uper asebwn apeyanen	Ro 5:6 eti gar cristoV ontwn hmwn asyenwn eti kata kairon uper asebwn apeyanen	Ro 5:6 ¶ For when we were yet without strength, in due time Christ died for the ungodly.	Ro 5:6 ¶ You see, at just the right time, when we were still powerless, Christ died for the ungodly.	Ro 5:6 ¶ For while we were still helpless, at the right time Christ died for the ungodly.
213 # Rom 6:11 falta: Se?or nuestro omitted: our Lord	Ro 6:11 outwV kai umeiV logizesye eautouV nekrouV men einai th amartia zwntaV de tw yew en cristw ihsou tw kuriw hmwn	Ro 6:11 outwV kai umeiV logizesye eautouV [einai] nekrouV men th amartia zwntaV de tw yew en cristw ihsou ~~tw kuriw hmwn~~	Ro 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.	Ro 6:11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.	Ro 6:11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
214 # Rom 8:1 falta o entre [ ]: los que no andan conforme al esp?ritu. omitted or in [ ]: who walk not after the flesh, but after the Spirit	Ro 8:1 ouden ara nun katakrima toiV en cristw ihsou mh kata sarka peripatousin alla kata pneuma	Ro 8:1 ouden ara nun katakrima toiV en cristw ihsou ~~mh kata sarka peripatousin alla kata pneuma~~	Ro 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.	Ro 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus,	Ro 8:1 ¶ There is therefore now no condemnation for those who are in Christ Jesus.
215 # Rom 9:32 falta de la ley omitted: of the law	Ro 9:32 diati oti ouk ek pistewV all wV ex ergwn nomou prosekoqan gar tw liyw tou proskommatov	Ro 9:32 dia ti; oti ouk ek pistewV all wV ex ergwn ~~nomou~~ prosekoqan ~~gar~~ tw liyw tou proskommatov	Ro 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;	Ro 9:32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling-stone".	Ro 9:32 Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,
216 # Rom 10:15 falta: de los que anuncian el evangelio de la paz omitted: of them that preach the gospel of peace	Ro 10:15 pwV de khruxousin ean mh apostalwsin kaywV gegraptai wV wraioi oi podeV twn euaggelizomenwn eirhnhn twn euaggelizomenwn ta agaya	Ro 10:15 pwV de khruxousin ean mh apostalwsin kaywV gegraptai wV wraioi oi podeV twn euaggelizomenwn ~~eirhnhn twn euaggelizomenwn~~ ta agaya	Ro 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!	Ro 10:15 And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"	Ro 10:15 And how shall they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GLAD TIDINGS OF GOOD THINGS!"
217 # Rom 11:6 falta la segunda parta: Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra. Omitted: (second part) But if it be of works, then is it no more grace: otherwise work is no more work	Ro 11:6 ei de cariti ouketi ex ergwn epei h cariV ouketi ginetai cariV ei de ex ergwn ouketi estin cariV epei to ergon ouketi estin ergon	Ro 11:6 ei de cariti ouketi ex ergwn epei h cariV ouketi ginetai cariV ~~ei de ex ergwn ouketi estin cariV epei to ergon ouketi estin ergon~~	Ro 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.	Ro 11:6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.	Ro 11:6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
218 # Rom 13:9 falta: no dir?s falso testimonio omitted: Thou shalt not bear false witness	Ro 13:9 to gar ou moiceuseiV ou foneuseiV ou kleqeiV ou qeudomarturhseiV ouk epiyumhseiV kai ei tiV etera entolh en toutw tw logw anakefalaioutai en tw agaphseiV ton plhsion sou wV eauton	Ro 13:9 to gar ou moiceuseiV ou foneuseiV ou kleqeiV ~~ou qeudomarturhseiV~~ ouk epiyumhseiV kai ei tiV etera entolh en tw logw toutw anakefalaioutai [en tw] agaphseiV ton plhsion sou wV eauton	Ro 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.	Ro 13:9 The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbour as yourself."	Ro 13:9 For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
219 # Rom 14:10	Ro 14:10 su de ti krineiV ton adelfon sou h kai su ti exouyeneiV ton adelfon sou panteV gar parasthsomeya tw bhmati tou cristou	Ro 14:10 su de ti krineiV ton adelfon sou h kai su ti exouyeneiV ton adelfon sou; panteV gar parasthso~~meya~~ tw bhmati tou ~~cristou~~ yeou	Ro 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.	Ro 14:10 You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat.	Ro 14:10 But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we shall all stand before the judgment seat of God.
220 # Rom 15:8 falta: Jes?s omitted: Jesus	Ro 15:8 legw de ihsoun criston diakonon gegenhsyai peritomhV uper alhyeiaV yeou eiV to bebaiwsai taV epaggeliaV twn paterwn	Ro 15:8 legw ~~de ihsoun~~ gar criston diakonon gegenhsyai peritomhV uper alhyeiaV yeou, eiV to bebaiwsai taV epaggeliaV twn paterwn	Ro 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:	Ro 15:8 For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, to confirm the promises made to the patriarchs	Ro 15:8 For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,
221 # Rom 15:19 falta: (Esp?rirtu) de Dios omitted: (Spirit) of God	Ro 15:19 en dunamei shmeiwn kai teratwn en dunamei pneumatoV yeou wste me apo ierousalhm kai kuklw mecri tou illurikou peplhrwkenai to euaggelion tou cristou	Ro 15:19 en dunamei shmeiwn kai teratwn, en dunamei pneumatoV [yeou] wste me apo ierousalhm kai kuklw mecri tou illurikou peplhrwkenai to euaggelion tou cristou	Ro 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.	Ro 15:19 by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way round to Illyricum, I have fully proclaimed the gospel of Christ.	Ro 15:19 in the power of signs and wonders, in the power of the Spirit; so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ.
222 # Rom 15:29 falta: del evangelio omitted: of the gospel	Ro 15:29 oida de oti ercomenoV proV umaV en plhrwmati eulogiaV tou euaggeliou tou cristou eleusomai	Ro 15:29 oida de oti ercomenoV proV umaV en plhrwmati eulogiaV ~~tou euaggeliou tou~~ cristou eleusomai	Ro 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.	Ro 15:29 I know that when I come to you, I will come in the full measure of the blessing of Christ.	Ro 15:29 And I know that when I come to you, I will come in the fulness of the blessing of Christ.
223 # Rom 16:18 falta: Jes?s omitted: Jesus	Ro 16:18 oi gar toioutoi tw kuriw hmwn ihsou cristw ou douleuousin alla th eautwn koilia kai dia thV crhstologiaV kai eulogiaV exapatwsin taV kardiaV twn akakwn	Ro 16:18 oi gar toioutoi tw kuriw hmwn ~~ihsou~~ cristw ou douleuousin alla th eautwn koilia kai dia thV crhstologiaV kai eulogiaV exapatwsin taV kardiaV twn akakwn	Ro 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.	Ro 16:18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people.	Ro 16:18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
224 # Rom 16:20 falta: Cristo omitted: Christ	Ro 16:20 o de yeoV thV eirhnhV suntriqei ton satanan upo touV podaV umwn en tacei h cariV tou kuriou hmwn ihsou cristou mey umwn	Ro 16:20 o de yeoV thV eirhnhV suntriqei ton satanan upo touV podaV umwn en tacei h cariV tou kuriou hmwn ihsou ~~cristou~~ mey umwn	Ro 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.	Ro 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.	Ro 16:20 And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.
225 # Rom 16:24 falta: omitted: all	Ro 16:24 h cariv tou kuriou hmwn ihsou cristou meta pantwn umwn amhn	Ro 16:24	Ro 16:24 The grace of our Lord Jesus Christ be with you all. Amen.	Ro 16:24	Ro 16:24

The TR has 852 words in these 42 verses. WH has 694 words short 158 words, 18.5% removed

Chapter 7

44 Magnum Errors #226 - 269 from from Cor , Gal, Eph, Phil, & Col

The Epistles to Corinth, Galatia, Ephesus, Philippians and Colossians, United Bible Societies Greek containing 43 gross errors #226 – 269

Ref# & Critic	Received Greek Text (TR)	NestleAland Greek 4th Edition	KJB Authorized Version	NIV Delinquent Version	NASV Modernist's Version
226 # I Cor 5:4a falta: Cristo (dos veces) omitted: Christ (twice)	1Co 5:4 en tw onomati tou kuriou hmwn ihsou cristou sunacyentwn umwn kai tou emou pneumatoV sun th dunamei tou kuriou hmwn ihsou cristou	1Co 5:4 en tw onomati tou kuriou [hmwn] ihsou ~~cristou~~ sunacyentwn umwn kai tou emou pneumatoV sun th dunamei tou kuriou hmwn ihsou ~~cristou~~	1Co 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,	1Co 5:4 When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present,	1Co 5:4 In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus,
227 # I Cor 5:5 falta: Jes?s omitted: Jesus	1Co 5:5 paradounai ton toiouton tw satana eiV oleyron thV sarkoV ina to pneuma swyh en th hmera tou kuriou ihsou	1Co 5:5 paradounai ton toiouton tw satana eiV oleyron thV sarkoV ina to pneuma swyh en th hmera tou kuriou ~~ihsou~~	1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.	1Co 5:5 hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.	1Co 5:5 I have decided to deliver such a one to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord Jesus.
228 # I Cor 5:7 falta: por nosotros omitted: for us	1Co 5:7 ekkayarate oun thn palaian zumhn ina hte neon furama kaywV este azumoi kai gar to pasca hmwn uper hmwn etuyh cristov	1Co 5:7 ekkayarate ~~oun~~ thn palaian zumhn ina hte neon furama kaywV este azumoi kai gar to pasca hmwn uper hmwn etuyh cristov	1Co 5:7 ¶ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:	1Co 5:7 ¶ Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed.	1Co 5:7 ¶ Clean out the old leaven, that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed.
229 # I Cor 6:20 falta: y en vuestro esp?ritu, los cuales son de Dios omitted: and in your spirit, which are God's	1Co 6:20 hgorasyhte gar timhV doxasate dh ton yeon en tw swmati umwn kai en tw pneumati umwn atina estin tou yeou	1Co 6:20 hgorasyhte gar timhV doxasate dh ton yeon en tw swmati umwn ~~kai en tw pneumati umwn atina estin tou yeou~~	1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.	1Co 6:20 you were bought at a price. Therefore honour God with your body.	1Co 6:20 For you have been bought with a price: therefore glorify God in your body.
230 # I Cor 7:5 falta: ayunando y (oraci?n) omitted: to fasting and (prayer)	1Co 7:5 mh apostereite allhlouV ei mh ti an ek sumfwnou proV kairon ina scolazhte th nhsteia kai th proseuch kai palin epi to auto sunerchsye ina mh peirazh umaV o satanaV dia thn akrasian umwn	1Co 7:5 mh apostereite allhlouV ei mh ti an ek sumfwnou proV kairon ina scolazhte th ~~nhsteia kai th~~ proseuch kai palin epi to auto hte ~~sunerchsye~~ ina mh peirazh umaV o satanaV dia thn akrasian umwn	1Co 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.	1Co 7:5 Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.	1Co 7:5 Stop depriving one another, except by agreement for a time that you may devote yourselves to prayer, and come together again lest Satan tempt you because of your lack of self-control.
231 # I Cor 7:39 falta: a la ley omitted: by the law	1Co 7:39 gunh dedetai nomw ef oson cronon zh o anhr authV ean de koimhyh o anhr authV eleuyera estin w yelei gamhyhnai monon en kuriw	1Co 7:39 gunh dedetai ~~nomw~~ ef oson cronon zh o anhr authV ean de koimhyh o anhr authV eleuyera estin w yelei gamhyhnai monon en kuriw	1Co 7:39 ¶ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.	1Co 7:39 ¶ A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.	1Co 7:39 ¶ A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.
232 # I Cor 9:1 falta: Cristo omitted: Christ	1Co 9:1 ouk eimi apostoloV ouk eimi eleuyeroV ouci ihsoun criston ton kurion hmwn ewraka ou to ergon mou umeiV este en kuriw	1Co 9:1 ouk eimi eleuyeroV; ouk eimi apostoloV; ouci ihsoun ~~criston~~ ton kurion hmwn ewraka ou to ergon mou umeiV este en kuriw	1Co 9:1 ¶ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?	1Co 9:1 ¶ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?	1Co 9:1 ¶ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
233 # I Cor 9:18 falta: de Crsito omitted: of Christ	1Co 9:18 tiV oun moi estin o misyoV ina euaggelizomenoV adapanon yhsw to euaggelion tou cristou eiV to mh katacrhsasyai th exousia mou en tw euaggeliw	1Co 9:18 tiV oun moi estin o misyoV ina euaggelizomenoV adapanon yhsw to euaggelion ~~tou cristou~~ eiV to mh katacrhsasyai th exousia mou en tw euaggeliw	1Co 9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.	1Co 9:18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.	1Co 9:18 What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.
234 # I Cor 9:22 falta: como (d?bil o flaco) omitted: as (week)	1Co 9:22 egenomhn toiV asyenesin wV asyenhV ina touV asyeneiV kerdhsw toiV pasin gegona ta panta ina pantwV tinaV swsw	1Co 9:22 egenomhn toiV asyenesin wV asyenhV ina touV asyeneiV kerdhsw toiV pasin gegona ta panta, ina pantwV tinaV swsw	1Co 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.	1Co 9:22 To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.	1Co 9:22 To the weak I became weak, that I might win the weak; I have become all things to all men, that I may by all means save some.
235 # I Cor 9:23 todo, en vez de: esto all, in place of: this	1Co 9:23 touto de poiw dia to euaggelion ina sugkoinwnoV autou genwmai	1Co 9:23 ~~touto~~ panta de poiw dia to euaggelion ina sugkoinwnoV autou genwmai	1Co 9:23 And this I do for the gospel’s sake, that I might be partaker thereof with you.	1Co 9:23 I do all this for the sake of the gospel, that I may share in its blessings.	1Co 9:23 And I do all things for the sake of the gospel, that I may become a fellow partaker of it.
236 # I Cor 10:20 falta: los gentiles omitted: the Gentiles	1Co 10:20 all oti a yuei ta eynh daimonioiV yuei kai ou yew ou yelw de umaV koinwnouV twn daimoniwn ginesyai	1Co 10:20 all oti a yuousin, ~~ta eynh~~ daimonioiV ~~yuei~~ kai ou yew [quousin] ou yelw de umaV koinwnouV twn daimoniwn ginesyai	1Co 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.	1Co 10:20 No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.	1Co 10:20 No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I do not want you to become sharers in demons.
237 # I Cor 11:24a falta: Tomad, comed omitted: Take, eat	1Co 11:24 kai eucaristhsaV eklasen kai eipen labete fagete touto mou estin to swma to uper umwn klwmenon touto poieite eiV thn emhn anamnhsin	1Co 11:24 kai eucaristhsaV eklasen kai eipen ~~labete fagete~~ touto mou estin to swma to uper umwn ~~klwmenon~~ touto poieite eiV thn emhn anamnhsin	1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.	1Co 11:24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."	1Co 11:24 and when He had given thanks, He broke it, and said, "This is My body, which is for you; do this in remembrance of Me."
238 # I Cor 11:24b falta: partido omitted: broken	1Co 11:24 kai eucaristhsaV eklasen kai eipen labete fagete touto mou estin to swma to uper umwn klwmenon touto poieite eiV thn emhn anamnhsin	1Co 11:24 kai eucaristhsaV eklasen kai eipen ~~labete fagete~~ touto mou estin to swma to uper umwn ~~klwmenon~~ touto poieite eiV thn emhn anamnhsin	1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.	1Co 11:24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."	1Co 11:24 and when He had given thanks, He broke it, and said, "This is My body, which is for you; do this in remembrance of Me."
239 # I Cor 11:29 falta: indignamente omitted: unworthily falta: del Se?or omitted: Lord's	1Co 11:29 o gar esyiwn kai pinwn anaxiwV krima eautw esyiei kai pinei mh diakrinwn to swma tou kuriou	1Co 11:29 o gar esyiwn kai pinwn anaxiwV krima eautw esyiei kai pinei mh diakrinwn to swma ~~tou kuriou~~	1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.	1Co 11:29 For anyone who eats and drinks without recognising the body of the Lord eats and drinks judgment on himself.	1Co 11:29 For he who eats and drinks, eats and drinks judgment to himself, if he does not judge the body rightly.
240 # I Cor 15:47 falta: el Se?or omitted: the Lord	1Co 15:47 o prwtoV anyrwpoV ek ghV coikoV o deuteroV anyrwpoV o kurioV ex ouranou	1Co 15:47 o prwtoV anyrwpoV ek ghV coikoV o deuteroV anyrwpoV ~~o kurioV~~ ex ouranou	1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.	1Co 15:47 The first man was of the dust of the earth, the second man from heaven.	1Co 15:47 The first man is from the earth, earthy; the second man is from heaven.
241 # I Cor 15:54 falta: esto corruptible fuere vestido de incorrupci?n omitted: this corruptible shall have put on incorruption	1Co 15:54 otan de to fyarton touto endushtai afyarsian kai to ynhton touto endushtai ayanasian tote genhsetai o logoV o gegrammenoV katepoyh o yanatoV eiV nikov	1Co 15:54 otan de to fyarton touto endushtai afyarsian kai to ynhton touto endushtai ayanasian tote genhsetai o logoV o gegrammenoV katepoyh o yanatoV eiV nikov	1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.	1Co 15:54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."	1Co 15:54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory.
242 # I Cor 16:22 falta: Jesucristo omitted: Jesus Christ	1Co 16:22 ei tiV ou filei ton kurion ihsoun criston htw anayema maran aya	1Co 16:22 ei tiV ou filei ton kurion ~~ihsoun criston~~ htw anayema maran aya	1Co 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.	1Co 16:22 If anyone does not love the Lord—a curse be on him. Come, O Lord!	1Co 16:22 If anyone does not love the Lord, let him be accursed. Maranatha.
243 # I Cor 16:23 falta: Cristo omitted: Christ	1Co 16:23 h cariV tou kuriou ihsou cristou mey umwn	1Co 16:23 h cariV tou kuriou ihsou ~~cristou~~ mey umwn	1Co 16:23 The grace of our Lord Jesus Christ be with you.	1Co 16:23 The grace of the Lord Jesus be with you.	1Co 16:23 The grace of the Lord Jesus be with you.
244 # II Cor 4:10 falta: Se?or omitted: the Lord	2Co 4:10 pantote thn nekrwsin tou kuriou ihsou en tw swmati periferonteV ina kai h zwh tou ihsou en tw swmati hmwn fanerwyh	2Co 4:10 pantote thn nekrwsin tou ~~kuriou~~ ihsou en tw swmati periferonteV ina kai h zwh tou ihsou en tw swmati hmwn fanerwyh	2Co 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.	2Co 4:10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.	2Co 4:10 always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body.
245 # II Cor 4:14 con Jes?s, en vez de: por Jes?s with Jesus, in place of: by Jesus	2Co 4:14 eidoteV oti o egeiraV ton kurion ihsoun kai hmaV dia ihsou egerei kai parasthsei sun umin	2Co 4:14 eidoteV oti o egeiraV ton kurion ihsoun kai hmaV ~~dia~~ sun ihsou egerei kai parasthsei sun umin	2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.	2Co 4:14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence.	2Co 4:14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you.
246 # II Cor 5:17 falta: todas omitted: all	2Co 5:17 wste ei tiV en cristw kainh ktisiV ta arcaia parhlyen idou gegonen kaina ta panta	2Co 5:17 wste ei tiV en cristw kainh ktisiV ta arcaia parhlyen, idou gegonen kaina ~~ta panta~~	2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.	2Co 5:17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!	2Co 5:17 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come.
247 # II Cor 5:18 falta: Jes?s omitted: Jesus	2Co 5:18 ta de panta ek tou yeou tou katallaxantoV hmaV eautw dia ihsou cristou kai dontoV hmin thn diakonian thV katallaghv	2Co 5:18 ta de panta ek tou yeou tou katallaxantoV hmaV eautw dia ~~ihsou~~ cristou kai dontoV hmin thn diakonian thV katallaghv	2Co 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;	2Co 5:18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:	2Co 5:18 Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation,
248 # II Cor 11:31 falta: nuestro omitted: our falta: Cristo omitted: Christ	2Co 11:31 o yeoV kai pathr tou kuriou hmwn ihsou cristou oiden o wn euloghtoV eiV touV aiwnaV oti ou qeudomai	2Co 11:31 o yeoV kai pathr tou kuriou hmwn ihsou ~~cristou~~ oiden o wn euloghtoV eiV touV aiwnaV oti ou qeudomai	2Co 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.	2Co 11:31 The God and Father of the Lord Jesus, who is to be praised for ever, knows that I am not lying.	2Co 11:31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying.
249 # II Cor 12:9 falta: mi (poder) omitted: my (strength)	2Co 12:9 kai eirhken moi arkei soi h cariV mou h gar dunamiV mou en asyeneia teleioutai hdista oun mallon kauchsomai en taiV asyeneiaiV mou ina episkhnwsh ep eme h dunamiV tou cristou	2Co 12:9 kai eirhken moi arkei soi h cariV mou h gar dunamiV ~~mou~~ en asyeneia teleioutai hdista oun mallon kauchsomai en taiV asyeneiaiV mou ina episkhnwsh ep eme h dunamiV tou cristou	2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.	2Co 12:9 But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.	2Co 12:9 And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me.
250 # Gal 3:1 falta: para no obedecer a la verdad omitted: that ye should not obey the truth falta: entre vosotros omitted: among you	Ga 3:1 w anohtoi galatai tiV umaV ebaskanen th alhyeia mh peiyesyai oiV kat ofyalmouV ihsouV cristoV proegrafh en umin estaurwmenov	Ga 3:1 w anohtoi galatai tiV umaV ebaskanen, ~~th alhyeia mh peiyesyai~~ oiV kat ofyalmouV ihsouV cristoV proegrafh ~~en umin~~ estaurwmenov	Ga 3:1 ¶ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?	Ga 3:1 ¶ You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.	Ga 3:1 ¶ You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
251 # Gal 3:17 falta: para con Cristo omitted: in Christ	Ga 3:17 touto de legw diayhkhn prokekurwmenhn upo tou yeou eiV criston o meta eth tetrakosia kai triakonta gegonwV nomoV ouk akuroi eiV to katarghsai thn epaggelian	Ga 3:17 touto de legw diayhkhn prokekurwmenhn upo tou yeou ~~eiV criston~~ o meta eth tetrakosia kai triakonta gegonwV nomoV ouk akuroi eiV to katarghsai thn epaggelian	Ga 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.	Ga 3:17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.	Ga 3:17 What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
252 # Gal 4:7 falta: por Cristo omitted: through Christ	Ga 4:7 wste ouketi ei douloV all uioV ei de uioV kai klhronomoV yeou dia cristou	Ga 4:7 wste ouketi ei douloV alla uioV ei de uioV, kai klhronomoV dia yeou ~~dia cristou~~	Ga 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.	Ga 4:7 So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.	Ga 4:7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.
253 # Gal 5:19 falta: adulterio omitted: adultry	Ga 5:19 fanera de estin ta erga thV sarkoV atina estin moiceia porneia akayarsia aselgeia	Ga 5:19 fanera de estin ta erga thV sarkoV atina estin ~~moiceia~~ porneia, akayarsia aselgeia	Ga 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,	Ga 5:19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;	Ga 5:19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
254 # Gal 6:15 falta: en Cristo Jes?s omitted: in Christ Jesus	Ga 6:15 en gar cristw ihsou oute peritomh ti iscuei oute akrobustia alla kainh ktisiv	Ga 6:15 en gar ~~cristw ihsou oute~~ peritomh ti ~~iscuei~~ estin oute akrobustia alla kainh ktisiv	Ga 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.	Ga 6:15 Neither circumcision nor uncircumcision means anything; what counts is a new creation.	Ga 6:15 For neither is circumcision anything, nor uncircumcision, but a new creation.